Saturday, February 19, 2011

The experimental history of Riversdale Reserve

Riversdale Reserve, Avondale, today is made of from three parts: part of lot 19, all of 20 and part of 21 of a subdivision of one of the original Crown Grant allotments, No. 11 on Rosebank Peninsula. The late Murray Becroft came up to me at Henderson library about three years ago, and said, “There was an agricultural experimental station on Riversdale Reserve, once.” Land and horticultural historian John Adam, working on a research project commissioned by the Avondale-Waterview Historical Society confirmed that there was indeed such a trial area, deep in the heart of Rosebank: 103-121 Riversdale Road.

Riversdale is a name which appeared in records for Avondale’s history back in the last days of our district being known as the Whau; John Buchanan, member of the local Road Board, suggested it as a name instead of the by-then unwanted older one. Probably because of his Riversdale homestead, off St Georges Road, probably because of his plans to start up a tannery soon after also known as Riversdale. His suggestion came to nought, though.

Then, in April 1885, John Bollard put most of his Avondale farm up for auction in a subdivision of 68 lots (Deed Whau 59, LINZ), ranging in size from just over a quarter acre fronting Rosebank Road to 3¼ acres closer to the Whau River. Carving through the subdivision were roads named Wharf (now Ash) and Canal, showing that he was still optimistic that the Whau Canal idea was alive. Another road, Wicklow (Wairau) was named after his place of birth. To the west, the boundary of his subdivision was called Riversdale Road, originally part of a set of lines marked on earlier deeds for the area and labelled then “wharf road” (Deeds index 20D/425, LINZ) (again, in the hopes of the completion of the canal scheme). The name “Riversdale” would have come, therefore, from Bollard’s subdivision – although, curiously, Riversdale Road itself was still not properly dedicated as at 1919. One reason for this may have been that the sales for Bollard’s estate were slow. Slow enough for him to sell a large chunk of his property to the Avondale Jockey Club at the turn of the 20th century.

Meanwhile, the north-west side of Riversdale Road had a complicated history. Part of Allotment 11, which was subdivided sometime between 1859 and 1867, Doctor Thomas Aickin eventually ended up as owner of the land extending from Lot 20 (the site of the Riversdale experimental station) down to the river. The rest belonged to Oliver A Rayson, until around 1871. (Deeds Index, 10A/173, LINZ) Aickin’s land along the road weren’t sold off until 1895 (Deeds Index 13A/787), while those which Rayson once owned were subdivided only from 1903. (10A/173) At some point before 1919, local orchardist and market gardener Edwin James Cairn obtained title to land which included Lots 19 and 20 (former Aickin land).

“One of the best orchards is to be found on the banks of the river, and the owner, Mr Cairn, deserves credit for the clean and tidy appearance of the trees, which consist of almost every variety from the mellow peach to the luscious persimmon. Mr Cairn has always been most successful in carrying off a number of prizes at the annual show.”
(Auckland Star, 28 August 1903)

Lot 21, the former Rayson land, ended up by at least 1930 in the hands of Auckland farmer Harry McLeod. The McLeod family were to retain ownership down to the 1990s.

Lot 20, more or less, became known as “Lot 1 of 16/20 of 11, DP 13292”, and seems to have had just as much of a patchwork history as the rest of that side of Riversdale. In 1919, DP 13292 noted that the occupier of the land was an “F Howson”. By 1927, it was owned (according to the Council valuation fieldsheets, ACC 213/145f) by Percival Gardner, retired, who sold it in 1929 to another retiree, Frederick Thomas Martin, for £1300 – a good sum for the just over 4 acre farmlet. Martin apparent lived somewhere along Wicklow (Wairau) Avenue. His tenant on the Riversdale property by the following year was gardener George Booker Barrister, who took out a lease for a three year period from 21 April 1930.

The market garden was in full swing by 1933, and Council valuers noted “old shed here” in 1934. In the 1940s, it was described as “Market garden, level”, with implement shed and tool room. No one actually lived there. Martin had died by 1936, but his estate retained ownership until 1949 when the government purchased the farmlet for £700 and designated it as meant for future state housing purposes.

Perhaps because that 4 acre sliver was all that was on offer in the vicinity to the Crown, it was decided to lease the site out to another government department, Agriculture. The use of the land as a trial area seems to have started by 1952, although officially things didn’t start until 1953. The following comes from successive annual volumes of the Appendices to the Journals of the House of Representatives, as part of the reports made to the Minister for Agriculture by the Director-General of the department.

1952
H-29 p. 75

TRIALS AND EXPERIMENTS

Kumaras

"A number of imported American and Australian varieties of kumaras are being grown in rows alongside the New Zealand standard varieties New Zealand No 1 and New Zealand No. 2 at Avondale and Gisborne. To date there has been little to indicate superiority of imported material over imported types."

1953
H-29, p. 108

"On a recommendation of an inter-departmental committee set up to consider the utilisation of organic wastes, an area of some 4 acres was leased at Avondale, Auckland, and experiments under semi-commercial conditions are now being laid down to assess the value of using municipal compost in vegetable growing as compared with standard fertilisers. Opportunity will be taken to study the nutritional level of this compost, and its effectiveness in improving soil structure.

"The experiments will last at least six years and as this is the first work of this nature to be carried out on a somewhat controversial subject, the results will be awaited with interest. If it can be proved that composted town wastes are of real value and compare favourably in cost with standard manorial treatments, a worth-while avenue will be opened for waste disposal.

"Other work to be done at Avondale includes trials with different varieties of tomatoes and kumaras.

"T.C.A. 90 was proved to be most successful in eradicating twitch, with which the area was heavily infested when first taken over."

1954
H-29 p. 138

"At Avondale long-term trials were laid down in April 1953 to compare the effects on vegetable crops of mature compost manufactured from city garbage, pulverised town waste (not composted), Waikato peat, and sawdust. These materials are applied on their own, and with varying amounts of artificial fertilisers added, and the plots will be compared with similar plots manured solely with artificial fertilisers. Cropping is as nearly as possible on commercial lines and detailed records are being kept. Other vegetable experimental work is also being carried out at Avondale, the total trial area being approximately 4 acres."

1955
H-29 p. 97

"A number of trials with vegetables are being undertaken on a 4-acres section leased from the Crown.

"The main experiments, in a long-term vegetable trial conducted under semi-commercial conditions, are designed to evaluate the worth of mature compost manufactured from city garbage, Waikato peat, and Pinus radiata sawdust as soil conditioners and sources of plant nutrients.

"The commercial value of 5 kumara varieties, selected from a number of varieties grown in previous years, is being assessed.

"Four commonly grown commercial varieties of pole bean are being grown to compare yield and resistance to rust (Uromyces appendiculatus).

"A number of therapeutants are being tried to control carrot rust fly (Psila rosae), and various commercial weedicides are being compared to control weeds in carrots.

"Semi-permanent improvements to the area included laying 350 ft. of 1 in. water piping, the construction of compost storage bins, and the erection of fencing and a gate."

1956
H-29 p. 103

"At Avondale the long-term compost trials continued. Various insecticides are being tested for control of carrot rust fly (Psila rosae) and four varieties of carrot are being grown to test their resistance to the rust fly.

"In a comparison of weedicides for carrot crops CIPC at 4lb. per acre applied at pre-emergence gave reasonable control of weeds except Amaranthus spp., but a proprietary petroleum-based material applied at the recommended time (two- to three-leaf stage of growth) was not as successful, as weeds had become too firmly established.

"Growing pole beans for late crops in the Auckland district has been hazardous owing to attacks of bean rust (Uromyces appendiculatus), and trials of different varieties of pole beans demonstrated the superiority of Westralia to resistance to rust.

"In the past year five varieties of kumaras were grown to provide propagating material for release to commercial gardeners and nurserymen. The trial area provided over ½ ton of seed kumaras in 10 lb. lots to thirty producers. The demand for Owairaka Red exceeded the supply available.

"Produce harvested from the various trials was sold to the Avondale Mental Hospital."

1957
H-29 pp. 68-69

"Two separate compost experiments were started in April 1953. In the first, mature compost produced by the Auckland City Council at the Point England works is compared with a standard fertiliser mixture containing 35 per cent blood and bone, 35 per cent superphosphate, 10 per cent mixture of potash, 10 per cent dried blood, and a mixture of sulphate of ammonia and nitrate of soda are adjusted each year so that the amount of sodium added in the fertiliser mixture corresponds with the amount of sodium added in the mature compost.

"There are nine treatments in all, based on the actual amounts of the major plant nutrients nitrogen, phosphorus, and potassium applied and designed to give valid comparisons between them. Each set of nine treatments is replicated five times.

"In the second experiment a number of organic manures are compared in nine treatments, with and without added fertilisers, to give a series of comparisons based on the actual amounts of nitrogen, phosphorus and potassium applied. The organic manures are pulverised city garbage (unmatured), matured compost as in the last trial, Waikato peat and pine sawdust. There are six replications in this trial.

"In both experiments the organic materials and two-thirds of the fertiliser are put on in autumn, and the remaining third of the fertiliser is put on in spring.

"Two crops are grown each year, the indicator plants being cabbage, beetroot, winter spinach, potatoes, silver beet, onions and carrots. The produce from each plot is carefully graded and recorded, and an attempt will be made to interpret the results on a monetary basis. Physical and chemical examination of the soil in the various plots is also carried out. The effect of the treatments can only be assessed after a minimum period of six years, after which the results will be considered by the Inter-Departmental Committee on the Utilisation of Organic Wastes.

"Five varieties of kumara were again produced for distribution to commercial kumara growers. About 1½ tons of tubers were supplied to more than thirty applicants in 1956. The varieties were: Owairaka Red, for which there has been greatest demand; Gisborne Red, because of its apparent earliness; and Tauranga Red, New Zealand Pink, and Owairaka Pink.

"An experiment to control carrot rust fly is being conducted in cooperation with the Plant Diseases Division, Department of Scientific and Industrial Research. Following the results of previous work, this experiment is investigating the period of effectiveness of lindane and dieldrin as seed dressings.

"In a trial of rock melon varieties, the most promising varieties from last season’s trial are being grown again to get sound information for making varietal recommendations to growers.

"Another trial in progress is to assess the worth of weedicides in nursery stock."

1958
H-29 p. 112

"Long-term trials, started in April 1953, to assess the relative worth of mature compost made from city garbage, pulverised waste, Waikato peat, and pine sawdust, compared with artificial fertilisers on vegetable crops were continued in 1957.

"Carrots – Chantenay Red Core were sown in spring 1956 and satisfactory crops were harvested from all treatments at the end of February 1957. Treatment of seed with 80 per cent lindane w.p. (2 per cent of seed weight) before sowing prevented attack from carrot rust fly.

"Cabbage -- Savoy Best of All followed the carrot crop in autumn 1957 and again yields were satisfactory from all treatments. Superlative (approved seed) swedes were sown in spring 1957 but were not harvested until February 1958, when again crops were satisfactory.

"Rock Melon Variety Trial – Varieties which showed merit as a commercial crop in Auckland were Californian Cream, Early Hackensack, Hale’s Best, Sydney Market, and Yates’ Surprise.

"Cabbage Variety Trial – Of four selections of Savoy cabbage tested C.R.D. Best of All proved the most likely as a commercial proposition. Other varieties tried were Omega C.R.D. No. 56, Omega-Commercial Strain No. 59, and Sutton’s Rearguard No. 60.

"Distribution of Kumara Tubers for Propagation – Five varieties of kumara were again produced for distribution to commercial growers. Slightly in excess of half a ton of tubers was sold to about 25 applicants. Since the scheme began in 1955, 2½ tons of tubers have been distributed. The demand fell in 1957 and as a result no distribution will be made in 1958, but nucleus stocks of all varieties are being held at the trial area."

1960
H-29 p. 152

"Two long-term trials were started in 1953 to compare composts and other readily available organic materials with artificial fertilisers in the growing of various vegetable crops. The results were consistent for all crops grown during the six-year period, namely, that the addition of fertilisers to the organic materials resulted in increased yields.

"Other trials carried out in the area during 1959 were on cauliflower varieties and mosaic diseases of lettuce.

"A trial showed that tagetes had no beneficial effect on the growth of roses by inhibiting eelworm when grown together."

1962
H-29 p. 117

"The long-term compost vs. commercial fertilisers trial in growing vegetables, begun in 1953, was terminated in autumn 1961. A report was submitted to the Inter-Departmental Committee on Utilisation of Organic Waste toward the end of 1961."

1963
H-29 p. 48

"Trials on weed control, varieties, therapeutants and plant management were carried out on vegetable crops and nursery stock.

"Stocks of kumaras were raised and distributed to nurserymen and growers."

1964
H-29 p. 52

"Trial work was continued on problems of disease and weed control, plant management and plant selection in vegetable crops and nursery stock under Auckland conditions."

1967
H-29 p. 38

"Long-term trials on kumara propagation, spacing, nutrition, weed control and crop quality continued on the Avondale trial area. Other trials included vegetable varieties, economics of soil sterilising for late outdoor tomato crops, anemone cultural techniques, control of silver leaf disease, and propagation techniques for roses."

1968
H-29 p. 47

"Work on kumaras included propagation techniques, plant spacing, nutrition and crop quality trials. Other work included vegetable variety trials and assessment of levels of halo blight in bean seed from Blenheim commercial areas.

"Also investigated were cultural practices and effects of plant diseases on anemones, and rose propagation techniques."

1969
H-29 p. 45

"Long-term trials covering spacing, nutrition, weed control, and crop quality of kumaras were completed. The results provided information on which to base better advice to commercial growers.

"Three varieties of raspberries are being tested for Auckland conditions.

"Samples of commercial bean seed lines grown in Blenheim were again grown to check the efficiency of field inspection for halo blight.

"With the completion of the kumara trials the area will be closed down."

1970
H-29 p. 48

"This area was closed on the completion of the kumara trials during the year. Now that the Pukekohe research area is being developed, the usefulness of the Avondale area has diminished. With the spread of housing in Avondale this area has also become less representative of commercial vegetable-growing land."

John Adam thinks that while the Department of Agriculture left the land, it was a short while later occupied by the Ministry of Works, conducting soil experiments. I’ve yet to find the reports on this myself.  What is known at this stage is that by 1976, Lot 19 beside it (owned by the Garea family), Lot 21 (owned by the McLeods) and the former test area at Lot 20 were designated as future open space under Auckland City’s District Plan Scheme of that year. Lot 20 was leased to the Garea family, possibly from the last years of Crown control, and their lease was continued by Auckland City Council from 1982, and formalised as a lease worth $2600 per annum from 1989 for both the Garea land (purchased in 1988) and the former agricultural trial site. Once part of the McLeod land was purchased in 1990, plans for developing today’s Riversdale Reserve began, and Avondale’s part in the development of late 20th century commercial horticulture was gradually forgotten under lawns and sports fields.

Sources (other than those named above):
Draft Management Plan, Riversdale Reserve, Auckland City Council (1990s)
“Riversdale Road Reserve”, ACC 266/326/32 Part 1, both courtesy Auckland Council Archives

An update (21 February 2011): Liz from Mad Bush Farm kindly gave me permission to add her image of a kumara promotional sign from Northland ...


... while in other news, I've just realised that Owairaka Red, one of the five kumara varieties trialled at Avondale, was introduced from Maori introduced strains in 1954, and today comprises around 80% of the total crop.

Friday, February 18, 2011

More postcards


These were bought in an antiques shop on Garnet Road in Westmere named Babushka Antiques. As I said to the proprietor there yesterday, antique shops are beaten only by second-hand bookstores as places where my wallet gets lighter.

Above is a card sent from Carterton 20 December 1913, from C Dudson to "dear Mrs Draper & family."


No date on this one, and nothing on the back. Card from Cambridge, Waikato.


A colourised photo of the Square at Feilding, lower North Island, with the date above 22 September 1907. Sent to Miss N Draper in "Judgford via Wellington" from Dannevirke.

"Dear Kate,
I don't think I ever answered your last postcard. Lily (?) was at a dance in Ngapaeruru last Friday night. We played a hockey match against Woodville last Saturday. They beat two to nil. How are you getting on down there, you ought to come up, have a holiday, yours ever, 
Nellie."


Old Government House, Auckland. The card was received in Napier 26 December 1904, sent to Miss Baker there. "Love and best wishes for Xmas from Florence."


Waikato Hospital. No date on the postcard, but there's a tantalising impression of a postmark on the left side, as if the card had been under another one as the postmark had been slammed down. Unreadable, though.

"Dear Annie,
You might post me down my big prayer Book as I am thinking of goingb to Auckland at Easter. There is an Excursion from Hamilton to Rotorua & back on Good Friday, it is six shillings return from Hamilton. Jane is going if you & Eva would like to go. Write to Dave and their [sic] will be a chance of your accompanying him. I was at Church today & I got a piece of Palm which I have not had for years."


Another undated card, this one of Wellington Hospital. Below, a detail from the card, three-wheeled carts for invalids?


Last but not least -- Ngauruhoe having an episode.

"Dear Mrs Goldie,
This PC is a volcano we passed on out journey to Wellington. I don't care for Wellington at all, it was awfully windy & dusty while we were there. Coming from Wellington to Lyttleton Mother & I were very sick. Today I am going to a party & also the Fete, so I hope it keeps fine. Father goes to Court every morning & to Lyttleton once a month. I have been to Burwood, Linwood, Sydenham since I have been in Addington. We have been here a week."

It's anyone's guess when the postcard dated from. There's no date on the card, and Ngauruhoe had a busy time of it in the first two decades of last century.

An outburst of smoke and ash from Ngauruhoe occurred at 9.30 a.m. on the 22nd. The snow on the north-east side is completely covered with falling ash, and the crater seems pretty active.
Otago Witness 30 November 1904

[Ruapehu active.] Ngauruhoe volcano, which is adjacent, is also very active, sending out volumes of smoke and ash,  ... there is unusual volcanic activity at present.
Poverty Bay Herald, 22 March 1906

The Ngauruhoe volcano, Taupo, which has been showing signs of increased activity during last week, gave a line display on Thursday and Friday. Huge volumes of ash and steam were pouring. out of the two craters of the summit, rising to a height of about 4000 ft above the cone, and forming a beautiful sight. The eastern side of the crater has been blown away, and this has altered the shape of the summit.
Poverty Bay Herald 14 February 1907

WELLINGTON, to-day. The post office has received advice from the postmaster at Karioi, stating that Mt. Ngauruhoe is in active eruption. Large clouds of smoke are being emitted and sulphurous dust has fallen, covering the ground in a thin coating to a depth of one-sixteenth of an inch. [Lasted through to August].
Bush Advocate 9 March 1909

AUCKLAND, January 27. The Herald's Taupo correspondent telegraphed last night that during the past week Ngauruhoe volcano has been getting more active than usual, and this morning at 10.45 there was a magnificent outburst from the crater which sent up columns of smoke and ash to a height of about 6000 feet. The ash was carried by the light south wind across Tongariro and soon obscured it from view. The ash is now drifting across the sky in a northerly direction like a black pall. The Ohinepango and Waihoponu rivers are now a black swirl of water.

Hawera & Normanby Star, 27 January 1910

NGAURUHOE IN VIOLENT ERUPTION.
AUCKLAND, October 26. After many signs of activity, Ngauruhoe broke out into violent eruption last week, culminating in an alarming outburst on Tuesday night. Huge black clouds ol ash, steam, and tongues of lurid flame were seen in the early part of the evening issuing from the crater, to the accompaniment of the deep rumbles of subterranean explosions. Earth tremors were frequently felt, causing a good deal of apprehension in the Native settlements near the base of the mountain. A large area of open country on the windward side, together with the snow fields of Tongariro, has been covered with a deposit of light pumice ash. The night staff at the Waimanno railway station and residents who witnessed these displays on Saturday and Tuesday night, state that Ngauruhoe luls never before shown such unabated violence. Clouds have obscured the upper heights of the volcano for the last few days, and though an occasional rumble is heard, it is impossible to say if the eruption continues on the same scale.
Ashburton Guardian 27 October 1917
Babushka Antiques

Thursday, February 17, 2011

Birds on boxes in West Auckland


Bill and Barbara Ellis submitted the above image yesterday, taken "somewhere in Henderson". Thanks folks!

Much more colourful than these ...


This set of power boxes are on Henderson Valley Road, between Great North Road and the entry to the train station. Very hot day last Sunday, I was in the midst of a trudge down from Sturges Road to the  interchange to get a bus home, when I spotted them. This sort of thing is fairly well down to force of habit. No matrer how hot, bothered and knackered I was, I had to spot, fish for the camera, and take shots for the blog. Then headed around the corner, up the stairs (puff, puff), across the walkway, down the escalator, and my bus was virtually waiting there. The birds may have brought me luck.







NZ genealogy links on Ancestry website

The Howick branch of the NZ Society of Genealogists were all abuzz over the links last Saturday. I thought, though, that unless you paid a hefty sub to Ancestry.com, they were fairly well inaccessibly short of a trip to the central library.

Then, yesterday, I attended a talk by Helen Wong at said central library on Chinese New Year past and present (great talk, by the way). Helen asked if I'd heard of the links, I repeated my belief re the subs etc., and was told that no, there was a limited access for free online via the Aussie site for Ancestry.com.

And then she sent me the links, which is wonderful. Thanks, Helen!

New Zealand, Electoral Rolls, 1853-1981
"Electoral rolls are valuable “census substitutes” and they become even more important in countries like New Zealand where census records are not available. Electoral rolls were also published fairly consistently nationwide and can provide a useful way of tracking individuals over time and place. Over 20 million names have been indexed in this collection."
"Māori voter rolls for 1908 and Māori electoral rolls for 1919 are contained in this database. Those listed in the voter rolls are men and women of half or more Māori descent over 21 years of age. Because it was not compulsory for Māori to register before the 1908 election, this roll is a list of those who voted rather than those who registered as electors. In 1919 electoral rolls were compiled prior to the election to determine the names of all eligible individuals."

Canterbury, New Zealand, Provincial Rolls, 1868-1874
"Electoral rolls for Canterbury province, New Zealand years 1868 to 1874 are contained in this collection. The rolls were compiled during election years and include the names of individuals from each electoral district who were qualified to vote for the provincial superintendent and members of the provincial council."

New Zealand, Jury Lists, 1842-1862 
"The jury lists were compiled from newspapers and do not necessarily represent a complete list of all persons who served as jurors in New Zealand from 1842 to 1863. The lists are organized by locality or province and year."

New Zealand, Maori Land Claims, 1858-1980 
"As recorded by the New Zealand Parliament, this index contains Māori claims made for land from 1858 to 1980. Information listed includes claimant (person, group, or tribe), year of claim, description of claim, and additional notes. This database is not a comprehensive list of all Māori claims to the New Zealand Parliament for land. Only the petitions that were tabled are included. All claims or reports of claims by Māoris for land or land loss compensation are included, but no Pakeha (European) claims for Māori land are included. Petitions requesting changes to the Native Lands Act, those asking for an increase in rent, or those correspondences negotiating a land sale are also not included."

New Zealand Naturalisations, 1843-1981 
"This database contains an index of persons who were naturalised or given citizenship in New Zealand from 1843 to 1981. New Zealand citizenship did not begin until 1949, but persons who were not born within the British Commonwealth and applied for naturalisation were given British citizenship prior to 1949."

Wednesday, February 16, 2011

The Women of the Treaty

Image from Wikipedia.

Last week, I attended one of the Auckland Central Library's lunchtime talk sessions, "Honoured Māori women who signed the Treaty of Waitangi (Ngā Wahine Rangatira i hainatia i te Tiriti o Waitangi)" by Anahera Sadler, Auckland Libraries Pou Whakahaere - Māori Advisor. In her talk, she told us that out of the over 500 names of Maori leaders around the country who signed nine copies of the treaty during 50 hui, 13 were women. As Anahera told us, leadership roles in pre-1840 New Zealand Maori culture were not necessarily restricted to men. These were:

Takurua
Ana Hamu
Marama (ancestor of Dame Whina Cooper)
Ereonora (ancestor of Dame Whina Cooper)
Koroniria Haunui
Kehe te Rau-o-te-Rangi
Pari
Rangi Topeora
Kehu
Nga Raurekau
Rere
Hoana Riutoto (ancestor of Princess Te Puea Hirangi and Tuaiwa Eva Rickard)
Te Wairakau (ancestor of Princess Te Puea Hirangi and Tuaiwa Eva Rickard)

For more information:
Auckland Library's website: Treaty of Waitangi, and Nine Treaties
Ministry of Women's Affairs website: Having a say before the vote (Maori women before 1893)

Tuesday, February 15, 2011

Laurie Brothers, of Newton and West Auckland


I've just received this comment to my earlier post on the New Lynn brickmakers memorial:
 "I am after a LAURIE BROS brick as they were my ancestors and started out in Karangahape road and then moved out west. If anyone could help please email at bmlauries@xtra.co.nz

Thank you,

Brian Laurie." 
So if anyone out there has a spare Lauries brick, do please get in touch with Brian.

This is what information I have to hand on the Lauries.


The Laurie family arrived in New Zealand on the Duchess of Argyll in 1842. The sons Robert, James and Matthew by the 1850s were engaged in brickmaking in the Newton area, behind the present-day site of the George Court building on Karangahape Road. A child of one of the brothers drowned at the Newton works (Reg Laurie recalled the child was Reginald, son of Robert Laurie, but a news report in 1858 named the child as William Allison Laurie.)

The Laurie Brothers’ purchased 100 acres beside the Whau River (present day Hepburn Road site) and there they had three cottages built. Their 100 acre purchase adjoined on three sides a 10 acre purchase by brickmaker John Malam that year: the Laurie family obtained title to this piece of land only after John Malam’s death in 1899, and even then not until 1907. The Lauries were still residing at Newton in the late 1860s, but by 1869 the surviving brother, Robert (1829-1899), had set himself up in West Auckland, with his son Matthew born “at the Whau” In November that year. Another son was born in March 1875, at the residence, “Whau, Brickyards.” It would appear therefore that by the early 1870s, Robert Laurie had a brickyard in operation, alongside the John Malam yard.

The Laurie family were involved with the setting up of the first school in Henderson, operating the “Railway Store” in Henderson township by 1881, and had a brickmaking operation in Waihi.

After Robert Laurie’s death, the Laurie property at Hepburn Road was subdivided.

The pristine and the collapsed at Waikumete


Charles Oliver Bond Davis, Maori interpreter, writer and land purchase agent for the NZ Government, certainly left his mark on this country. An encycolpedia entry, reference in the Journal of the Polynesian Society (regarding the establishment of a printing press and stores for Thames and Poverty Bay Maori), deeds  and land sales records.

One one side of his memorial pillar is English text.


On another, Te Reo.  The other two sides are blank.



There's also this example of time's unkind collapses.


David D Roberts died in 1907. His widow must have loved him dearly, to place not only a pillar of brown marbleof his grave, but an inlaid portrait of her dearly departed.


Just sad, though, how things just fall away.

Ceramics, new and old


West Auckland Historical Society proudly have this in their collection -- a souvenir plate from the reopening of the New Lynn Train Station last year. (Does this really promise they'll have movies back at New Lynn some time? That would be good.)



Meantime, during work currently underway to enlarge the Society's display annexe,  local historian Ben Copedo spotted this shard in the clay, and fished it out. He'd love to know what it's from. The two photos are the same fragment, decorated on both sides.


If anyone can help, please let me know, and I'll forward the answer to Ben.

A West Auckland Coat of Arms


West Auckland Historical Society have been very fortunate in obtaining the coat of arms used by Waitakere City from 1989-2010.


They're on prominent display in the dining room at Mill Cottage, on Sel Peacock Drive, Henderson.  Trevor Pollard, WAHS President, is pictured (I said, come on Trevor, let's have you beside them!)


They were originally the arms for the Waitemata County Council, originally a spread-out territorial authority dating from 1876 which included all of West Auckland, North-west Auckland up to Helensville and Silverdale, and the North Shore. Gradually, town districts and boroughs chipped away at the district, becoming independent bodies, until by 1973 all that was left was a county focussed almost entirely on West Auckland with prominent exceptions such as New Lynn, Glen Eden, Henderson, and land owned by Auckland City (Waikumete Cemetery) and the Auckland Regional Authority (parks out in the Waitakeres). A year after the arms were granted to the county, it reformed into Waitemata City, which became Waitakere City in 1989 on amalgamation and mop up of the former independent areas which had broken free from the old county from 1910.

Some other Auckland area arms:

Auckland City's coat of arms dates from 1911. 
Manukau City's arms (granted 1968) probably date back, like Waitakere, to the county council days.
Birkenhead, from 1973.
Takapuna, from 1954.

Going Aussie postal in Three Kings


The odd stuff one sees trundled out through the doors just before 9 in the morning outside the Three Kings Postshop -- a kiddies' electric ride, in the form of an Aussie Post van.


It gave those of us waiting patiently for the small shopping mall to open (I was there just prior to a speaking gig) quite a bit of a laugh. Not because it's Australian ... 


 ... but because someone has tried, rather unsuccessfully to mask the fact by attempting to paint out the "Australia" bit on the front.  Is this something seen often across the Ditch?

Thames Heritage Week 2011

I made a promise to a chap connected with Thames heritage circles that I'd promote this year's Thames Heritage Week. Hopefully, I'll get a chance to see the festival at some stage -- I'd particulary like to see the School of Mines, but there's also the Treasury and other sights. We'll see if time and finances permit.

Sunday, February 13, 2011

The Gaiety Girls horsewhip an editor

Image from Flickr.

In 1893, male hearts were fluttering from Auckland to Dunedin over the Gaiety Girls, a burlesque performance which had been touring Australasia from 1888, and creating reaction wherever they went.

Letty Lind says there is not a word of truth in the story about the Gaiety girls encouraging foolish young Australians to ruin themselves by giving them diamonds, flowers, suppers, and all the rest of it. Both principals and chorus were phenomenally staid and quiet in Australia, especially in Sydney. "I think," declared the young lady, "you will find all the diamond presents made to any of the company in Australia consisted of some photographic views of Melbourne some one gave Miss Farren." The fair Letty declined either to deny or affirm her rumoured engagement to a wealthy Australian squatter.
The Advertiser (Adelaide) 8 August 1889

The florists blessed the Gaiety Company while they were here. Trade in bouquets of choice flowers received an enormous impetus. A local dude, in all the glory of evening dress suit and dazzling shirt front, threw the charming Alice Leamar a bouquet on the last night of the company's appearance in Auckland. The little lady picked it up, removing and pocketing the little note attached with all the nonchalance in life. The Gaiety girls are pretty well accustomed to that sort of thing by this time. Take it quite as a matter of course. But they do say that if some of the billets given to the sirens in question while they were in Auckland were to be published, there would be a pretty how-dy’e-do in upper crustian circles !
Observer 6 May 1893

The Last of the Gaiety Company.

The Gaiety Company went away in the Rotomahana shortly after 5 o'clock last evening … The whole outer tee of the wharf was thronged with a densely packed mass of gaily-attired humanity— very many hundreds in number, large proportion of these were Civil Servants, law clerks, bank clerks, merchants, the pulpit, and the press. By a singular coincidence some hundreds of these had pressing business with the Minister for Lands or the Ell Commissioners, which necessitated their coming down to see them immediately before their departure. By an equally singular coincidence only a very, very small, proportion of these hundreds went down avowedly " to see the girls off." It therefore could not have been taken as a reflection upon any of them when a hoarse voiced Gaiety super, who was politely requested to "take a cough lozenge," called for " three cheers for the mushroom dudes of Wellington." It was another singular feature of a singular affair that the hundreds who had come to see the Minister for Lands searched diligently for him amid the crowd of laughing Gaiety girls on the lower deck, and never thought of looking for him where he stood out like a Grand Turk against the sky-line on the upper deck, gazing down on the moving scene below, and pondering upon the possible effect of Woman Suffrage on the male voter of the young and impressionable order, also of the more mature variety with leas hirsute adornment, should a Gaiety girl elect to oppose him for the Waihomo seat. At last the steamer moved off, amid cheers and chaff and laughter, and then all the gentlemen — hairy and hairless — connected with the Government of the country who had been so singularly desirous of seeing the Minister for Lands, and be singularly unfortunate in their determined efforts to do so, moved sadly and dejectedly away.

 Evening Post 16 May 1863


In Dunedin, however, one man proved immune to the charms displayed on the stage. Samuel Lister (c.1832-1913) was at the time editor of the Otago Workman, Dunedin's version in many ways of the Observer in Auckland, as it printed reviews, chat, and sporting news. In an 1893 satirical column in the paper, however, an anonymous columnist named "The Chiseller" landed his boss in hot water, when he "described the London Gaiety Burlesque Company's show as immoral and claimed that the performers were paid so badly they were forced to resort to prostitution", according to Lister's biography in the Dictionary of New Zealand Biography.

The reaction was swift and -- well, yes, quite dramatic.

Shortly after ten o’clock (Monday, 5 June 1893), … several members of the Gaiety Company were seen wending their way in a southerly direction, and as the female choristers among the number were seen to be carrying horsewhips, and were observed to be engaged in an excited conversation, it was readily surmised that something unusual had occasioned the gathering. Inquiries showed that the ladies of the Gaiety Company, having had their characters grossly assailed in the columns of the “Workman”, published on Saturday last, had held an indignation meeting, at which five of their number were deputed to vindicate the honour of their companions. And as the choice fell on the most Amazon-looking of the crowd it will be at once believed that they constituted a formidable quintette. The ubiquitous reporter was, of course, in evidence, a member of [the Dunedin Star’s] staff getting scent of what was going on. The advance guard comprised some of the male principals and the business representative of Messrs Williamson and Musgrove.

On entering the “Workman” office, the latter inquired of the publisher whether he had seen the paragraph to which exception was taken, and Mr Lister, presumably not knowing who his “surprise party” comprised, replied that he had, and that he supposed it must be true or it would not have found a place in the paper. The spokesman of the party then asked for a more satisfactory explanation, and being told that none was forthcoming, said that the paper would have to answer to those who had been grossly maligned.

The signal was given in orthadox dramatic fashion, and the five ladies de ballet trooped into the office, but not in so graceful a manner as in stage performances, for they at once began to ply their horsewhips most vigorously about the head and shoulders of their presumed libeller. The typos and apprentices engaged in the establishment rushed to their chief’s rescue, and a melee ensued, but the intruders were compelled to retreat to the road line, and the office door was slammed in their faces.

The door was quickly broken open, the windows were all smashed, and a scene of disorder followed such as is depicted as taking place at Donnybrook Fair. The hero of “Enniscorthy” was there inveighing against the impropriety of vilifying the characters of unprotected girls, but his observations were cut short by a blow on the eye from one of the printers. There too was the faithful hunchback – the trusted Quasimodo – prepared to shed the last drop of his blood in defence of Claude Frollo’s assailant. The fun at this time had become fast and furious, and a burly hotelkeeper living in the vicinity, fearing the destruction of the newspaper plant, took his stand in the doorway, and entreating the wreckers to go no further, demanded an explanation of their conduct. With tearful eye, one of the chorus girls said that she had been spoken of in most disparaging terms by the editor of the paper, and asked whether her questioner would not seek to avenge a similar slight if it had been put on one of his female relations. The force of the query was admitted, and the hotelkeeper then desisted from further interference.

The females now took possession of the editor’s sanctum, and threw the materials in it about broadcast, the men played havoc with the composing room, and the free fight between the members of the theatrical profession and those employed in the newspaper office continued. One of the office employees, thinking discretion the better part of valour, sought to retire quietly by the back door; but in the yard he was met by a couple of the stage hands, and had his face smeared with a composition very like black-lead. When he showed himself among the crowd he might have been taken for a Christy minstrel corner-man or Othello.

After seemingly avenging themselves for the insult passed concerning them, the visitors proceeded to take their departure, at which moment Constable Higgins, from South Dunedin, arrived on the scene, and at Mr Lister’s request arrested four or five men for damaging his property and for assault.

Auckland Evening Star 12 June 1893

In the subsequent court hearing, Lister dropped all charges, after "an amicable settlement" had been made.

The Bench gave their consent to both applications, and the curtain was rung down on the second act of this unrehearsed little comedy, the professional folk leaving the court surrounded by their friends, after thanking the police for their courtesy during the brief period of their official acquaintance.



The brief glow of Luxene light


Ads like this abounded -- then vanished from our newspapers. I'd heard of the tussle between gas and electricity for the hearts, minds and wallets of consumers in New Zealand -- but Luxene? There's a scarcity of info on it online. It seems that it was an 1890s thing, some derivative of petroleum that tried to not only trump kerosene (the ads claimed it was less flammable, which is odd, because I thought you needed to burn it to have light ...) but also one-up the still infant electrical industry. By around 1898, however, its flame seems to have been well and truly snuffed out.

Timespanner visits Howick


Well, a bit of it. Yes, I have been to the Howick Historical Village (and intend to return again at some stage) but yesterday's journey out was to give a talk to the Howick branch of the NZ Society of Genealogists (one of a rash of talks I seem to have let myself in for over February and March, all over the place ...) And, this was the first time I'd been that far out east by myself, using good ol' public transport.

So -- above, the clock tower from the Highland Park shopping centre. It caught my eye, and I instantly thought that it reminded me of the traditional blockhouses during the Taranaki and Waikato land wars of the 19th century. I'll bet it's actually supposed to be something different, but -- I liked what I saw.



They like to have the occasional decorated rubbish bin out that way as well. And finials on their bus stop roofs! (I couldn't take a photo of the latter today, darn it, because there were a lot of people there waiting patiently for a bus ...)


Getting close to my destination ( I walked up from Highland Park shops to Ridge Road) ...


The very, very beautiful old St Andrews Presbyterian Church and cemetery, at the corner of Vincent and Ridge Roads.


This is a simply stunning country church (well, it was out in the country when first built in 1873). According to Alan La Roche, in his book The History of Howick and Pakuranga, Whitford, Bucklands and Eastern Beaches and Surrounding Districts (1991), this was designed by James Wrigley, and cost all of £175.


The new Presbyterian church at Howick was opened for Divine service on Sunday last, the 30th ult., at 3 p.m. The weather was propitious, and the assembled congregation filled all the available apace in the building. The Rev. John Macky was the officiating minister, and in the “service of praise" members of the choirs of the other congregations of his charge gave their assistance. After engaging in devotional exercises, including the leading of portions of Sacred Scriptures suitable for the occasion, the minister delivered a discourse founded on John iv., 21, 23, in which he unfolded the nature of Divine worship, as taught by our blessed Lord himself.

The collection, which was on behalf of the building fund, amounted to upwards of £6. The church is beautifully situated at the entrance of Howick, nearest to Panmure, and is a pretty and well-constructed building, creditable both to the architect, Mr. Wrigley, and to the builders, Mr. McInnes and Mr. White. It was a cause of regret that it had been forgotten to advertise the opening service in the Auckland journals, as it was hoped that some of the many kind friends in the city who had contributed to the erection of the church would be present on the occasion, and be gratified by seeing the result of their generous co-operation with their, in some respects, less favourably circumstanced country friends. In order as far as possible to make amends for this oversight, arrangements have been made for holding Divine service in the new church at 11 a.m. on Sunday next, when a further opportunity will be given of contributing to the building fund.
Southern Cross 3 April 1873




"The Rev McKay became blind in his old age but his faithful horse 'Jack' guided him safely to his preaching charge at Howick every Sunday from Otahuhu. He would spend Sunday afternoons preaching, and visited pensioners on Mondays before returning to Otahuhu. It is said children would guide the horse across a stream, the horse would know where to go."
Alan La Roche, p. 125



Today, the old church is known as the chapel, while behind it, built in 1981, is the new church, combining the congregations from St Andrew's and the (c.1907) Uxbridge Church. It serves the Howick Presbyterian Church, and the Auckland Taiwanese Presbyterian Church -- and is the meeting place for the Howick branch of the NZSG.


And then, once inside, I caught sight of this. This is a stained glass window, featuring the Presbyterian symbol of the burning bush, originally from the now vanished St Peter's Presbyterian Church in Grey Lynn. According to the information beside it, it was dedicated in honour of Gordon McCullough, a Grey Lynn parishioner who was a casualty during World War I. The window was later given by McCullough family members to Uxbridge Church during that church's extensions in 1956, but it was never used. Instead, it was found under the old church in 1981, while the new Howick Presbyterian Church was being constructed. Plans were adjusted to incorporate the window especially in the entry foyer of the new building.

This photo does not do the window justice. It is a truly stunning sight -- well done to the parishioners and administrators of the Howick church for restoring a piece of not only a piece of Presbyterian (and Auckland ) history to a place where it can be appreciated.

Friday, February 11, 2011

A sexton's life

When Waikomete (then Waikomiti) Cemetery opened 125 years ago this year, in 1886, one of the main jobs out there was as sexton. It came with a cottage, fresh air – but a lot of hard work.

The City Council received the following amongst the applications sent in for the billet of sexton at Waikomiti, the other day :

Auckland N.Z. 18-2-86

to city council

Dear Sirs

seeing it advertised that the city council was wanting a sexton I now offer my services to you praying that I may be excepted [sic] by you I am steady and sober and healthy and strong and I understand it as well I am 30 years of age married and 2 children if reffence [sic] was required I can get any amount I am a very pore scholar therefore I think myself qualified as a sexton with your exception I am yours Humblely and co (address) P S I mean the new sexton for new cemetery Waikomiti.'

Observer, 6 March 1886

Thomas James McIvor was born in 1857 in Auckland. He learnt the upholstering trade from the firm of T. & H. Cook, and then struck out on his own. In the nineteenth century, upholsterers were among the number of trades which evolved into the business of funeral undertaking — others were carriers (carrying the coffins), furnishers (building the coffins — Battersby’s of Avondale is an example), and florists. McIvor’s funeral parlour was on Karangahape Road. He was a member of the Grey Lynn Bowling Club from 1908, and owned land at Blockhouse Bay possibly for holidays from 1894-1901, but he was a Pt Chevalier resident, living on Carrington Road.

In June 1893 he must have decided to put pen to paper, after seeing a lone sexton struggling through his tasks at Waikumete Cemetery, while McIvor himself was overseeing the last resting place preparations for the departed. He poetically and expressively wrote to the Auckland Evening Star, and his missive was published.

21 June 1893

WHITE SLAVERY

Sir, - A specimen of the above could have been witnessed any day last week, enacted in the person of the sexton at Waikomiti Cemetery, his work beginning with the peep of day, cold and wet, down deep into the depths of a soaking grave, wet and re-wet again and again, preparing the homes for our city’s dead, no help, no pitying hand to be found, Sunday and other days all alike. Slavery, aye! Worse than slavery, and yet we call ourselves a Christian community, preaching “Do ye to others as ye would have them do to you,” beautiful precept, but oh, how seldom put in practice.

Now, sir, when many less burials when many less burials took place at Waikomiti our City Fathers provided two sextons, and ample work was found for both: but of late – I suppose on the score of retrenchment – with nearly double the work in hand, one white slave has to do the labour of two at the wage of one. Whilst other well paid and comfortably-housed servants of the people, with roaring fires to keep out the cold, look up and feel thankful that their lot is indeed cast in pleasant places, this equally good and useful servant has not the least consideration, but is compelled to labour in the field of mud, slush, and slavery, losing years of his life, and may, long before his ripened time, himself find a grave where he digged homes for others.

I am, etc.,

THOS J McIVOR

Just as with the case of the Symonds Street gravediggers, there was “One Who Knows” with a seemingly indepth knowledge of the ways and means of the city’s cemetery workers. Whoever this one was, he took keen exception to McIvor’s appeal.


22 June 1893

Sir,

In reply to Mr McIvor’s letter of last evening, in reference to the sexton at the Waikomiti Cemetery, probably Mr Walker will not thank him, because there are a great many who would not despise the same billet on these terms, £2 10s per week and comfortable house, with paid labour help when actually required by his own request. It is true, of late he has been working hard, but there have been and are times when there is very little to do. No doubt, if the work increases permanently an additional person will be appointed.

Yours, etc.

ONE WHO KNOWS

Thomas McIvor responded.

23 June 1893

Sir,

Had “One Who Knows” but added the word little to his signature it would have been much nearer the mark.

“One Who Knows” may well write from behind his office table statements of which he knows but very little. No doubt he considers £2 10s per week for a common working man is indeed too much, but does he not for his services seek much more? and one may question it would be near as hardly earned as that of the poor sexton. Let “One Who Knows” try but one week of Waikomiti work, and then, indeed, he will know much more.

It appears to me that “One Who Knows” has never visited Waikomiti, or if he has it is very seldom, for surely if he knows so much, he could not have known enough to use his eyes and see that during spare time the roadways, footpaths and other places require and are kept in good order. There is indeed no lack of work at all times for one man. But again I assert that the work of late has been nothing but white slavery. Does “One Who Knows” know if the sexton ever did apply for help and whether it was granted.

I am, etc.,

THOS J McIVOR

“One Who Knows” seems to have either been connected with Auckland City Council matters in connection with the cemetery, or he was obsessed with the subject, even finding out the merest minutiae on it.

24 June 1893

Sir,

Allow me to inform Mr McIvor (who knows so much) that I have visited Waikomiti Cemetery several times, and that I also know that the sexton has applied for assistance and that it has been granted, and there is no reason why if occasion arises he should not apply again for temporary assistance. As regards comparative payments, the sexton with £2 10s per week, house too, is better paid than the bulk of the labourers in the city. As regards the work, the average interments in 1890, 1891 was six per week, and in 1892 seven per week.

I am, etc.,

ONE WHO KNOWS

McIvor, however, appears to have had the last say in this letters to the editor duel.

27 June 1893

Sir,

Kindly allow me space once more to reply to “One Who Knows” (so little). Your correspondent admits that he has only visited Waikomiti several times, that means, I presume, some three or four occasions, and these were taken on a beautiful clear summer’s day. Fancy setting himself up as “One Who Knows” when he has been there so few times in seven years; so much for his practical knowledge. When “One Who Knows” enlarges so much upon the sexton’s great pay, he carefully omits to mention that it is for a week of 7 days and of all hours. “One Who Knows’ ” statements of the average interments are correct so far as ’90, ’91 and ’92 are concerned. By taking 7 per week for ’92, he makes it appear that only one burial took place per day, when he knew well that on very many days three and four interments was no uncommon occurrence; and further of the time in reference to what I first wrote (’93), he also knew or ought to have known that three or four burials a day were very frequent, and as the greater number of funerals take place near the same hour, what a watery time the poor sexton must have. “One Who Knows’ “ comparison between the city labourer and Mr Walker can only arise from his own ignorance of Waikomiti Cemetery work, because on the days in which no interment took place, there is no lack of work in keeping the place in order.

I am, etc.,

THOS J McIVOR