Bulldogs on the briny

 Image: HMS New Zealand, from Wikipedia.

HMS New Zealand lasted for 11 years, from 1911 until she was sold for scrap in 1922. An account of her career can be found here.  Despite her scrapping, New Zealand was still paying the British Government for her up to the 1944/1945 financial year.

There are some relics left behind. This wooden casket was made from her timbers by the Scottish scrapyard workers where she met her end, and is on display today at the Auckland War Memorial Museum.

Alongside the casket is this display -- mementos of the "other" Pelorus Jacks, two bulldogs named after the more famous dolphin, and donated to serve on the New Zealand.

The first Pelorus Jack bulldog , as a pup, was presented to the ship's crew apparently by a Mr Pomeroy. It was formerly introduced to King George V at Portsmouth on 5 February 1913 (Poverty Bay Herald 14 March 1913). Two heavy silver collars were presented for the puppy. It isn’t known though whether he actually wore them. They seemed to be just for display.

This first mascot met with an early death.

The mascot, Pelorus Jack, a bull-dog puppy, came to an untimely death by falling down the funnel casing and being burned to death. His loss is mourned by the men, who had became very attached to the dog, as he was on deck barking at the shells all through the two engagements, and he was to have been presented with a medal. It is believed that the New Zealanders in England are going to present the ship with another mascot, as a little black kitten is the only pet they have now.

Evening Post 1 September 1915

Life on board for the navy bulldogs wasn't exactly easy. In late December 1915, early January 1916, while passing through the Red Sea with the surrounding water reaching a temperature of 96 degrees, the dog on board the hospital ship Maheno was only kept alive by being packed with ice. (Wanganui Chronicle, 12 January 1916)

The second Pelorus Jack bulldog, though, seemed to take to life on the high seas, amidst a world war, much better than his predecessor.  After the Battle of Jutland, it was reported: "the bulldog, which has taken the place of a better known predecessor in the role of mascot, the former animal having died last year by an accident, slept peacefully through the action." (Hawera & Normanby Star 11 August 1916)

"Pelorus Jack," a brindled bulldog, has been the mascot and wardroom pet on H.M.S. New Zealand for some four years past. He served through the battle of Jutland. He knows what is happening so well that when "stations" is sounded he seeks refuge, and when the guns begin to roar he has a rest down below.

Hawera & Normanby Star, 7 August 1919

All wars, thankfully, come to an end eventually, and the HMS New Zealand's  mascot was decommissioned, just as the ship itself would soon follow. He ended up here in Auckland, on the Hauraki Gulf.

A Press Association message states that the mascot of the battle-cruiser New Zealand, the bulldog Pelorus Jack, was handed over by Captain Leggett to the Deputy-Mayor as a gift to the citizens of Auckland: The "able sea dog" was immediately despatched to Motuihi Inland, where it will require to remain in quarantine about six months. The period may be less, seeing that since leaving Australia on board the New Zealand, Pelorus Jack has not been ashore at all. In the meantime its silver harness and its gold collar have been taken possession of by the Superintendent of Parks, who will eventually be the custodian of the dog.

Evening Post 4 October 1919

But, sadly, life as a landlubber after almost always knowing life on the sea, didn't suit.

Pelorus Jack, the mascot of the battle cruiser New Zealand, died on Motuihi Island on Wednesday last while being exercised, reports the New Zealand Herald. The dog was presented to the Auckland City Council during the recent visit of the New Zealand, 'and was placed' in quarantine on Motuihi for six months. When presenting Pelorus Jack to Auckland, Captain O. E. Leggett stated that the dog was four years old, and had been with the vessel in the North Sea fights. He was rated as an "able seadog."

Evening Post 12 April 1920

Waikowhai Park

Detail from SO 16220, 1911, LINZ crown copyright

Back in 1911, under a special act of Parliament which validated a previous agreement between the Wesleyan property trustees and the Mt Roskill Road Board, Waikowhai Park was passed to the Road Board's control. Later on, the Road Board evolved into a Borough Council, and amalgamated with Auckland City in 1989. But a rather pretty park has had a somewhat rocky history last century.

According to the text of the Waikowhai Park Act, the land was part of a vast area granted in 1850 to the Superintendent of the Wesleyan Mission in New Zealand "to hold unto the said Superintendent and his successors in trust, nevertheless, and for the use and towards the support and maintenance of the school therein recited as established at Three Kings ..." 

"The native teachers of the Karakariki school, on the Waipa (Andrew and Martha Barton) deserve my praise, and the favourable consideration of Government, for their exemplary conduct, and for their untiring and really valuable services in the work of education." In the same year that the removal to the Three Kings had been carried into effect Governor Grey supplemented the gift of Governor Fitzroy by a grant of twenty acres near to the land already held in trust. In the deed of conveyance of this land the European element is first introduced. The deed states that the land is given in support of "the education of our subjects of both races, and of children of poor and destitute persons being inhabitants of the islands of the Pacific Ocean; in trust, nevertheless, and for the use or towards the support and maintenance of the said school so long as religious education, industrial training and instruction in the English language shall be given to those educated therein or maintained thereat." Other grants of land made on similar terms to the institution have placed it in possession of about 600 acres. This includes a place called Waikowai, on the Manukau, deserted by the natives. The soil at the latter place is not considered very good but firewood can be obtained on the spot, and the Maoris connected with the institution have chosen the place near a fishing ground, and by this means succeed occasionally in procuring an agreeable change of food.

 Otago Witness 20 August 1864

By the end of the 19th century, the area was becoming recognised as a recreation spot for those hardy travellers braving the rough-and-ready Ridge Road to enjoy a Manukau foreshore getaway from it all.

WHERE IS CAPE HORN?

IT ADJOINS WAIKOWAI BAY AND WATTLE BAY, MANUKAU HARBOUR. Cape Horn is a Government Reserve, BEST PLACE FOR PICNIC PARTIES During the Summer Months. ~  Within 45 minutes drive of Auckland, and Half Mile past Klondyke Store, Mt. Roskill.

Auckland Star 12 December 1900

On 20 July 1911, the Wesleyan Trustees came to their agreement with the Road Board, but needed the power of an act of Parliament to reverse the earlier 1850 grant in this case.

Any scenic reserve runs a great risk of being destroyed by fire (says the "New Zealand Herald"), especially if holiday-makers are allowed to picnic in it. Waikowhai Park, which is shortly to be opened to the public, is no exception to the rule. Water has been laid on for the benefit of holiday makers, but it is not intended to allow visitors to light fires and thus jeopardise the safety of the reserve. The caretaker will see to the boiling of water for holiday makers, and no one else will be allowed to light a fire for any purpose whatever. By this means it is hoped to preserve what is one of Auckland's numerous beauty spots.

NZ Truth 17 January 1914

Sadly, though, the park was used as a landfill site during last century. There is still quite visible signs of leachate from the soils there, but rehabilitation work has been done and new concrete paths have been laid. In summer, a walk around the park, with its stunning views of the Manukau Harbour, would be well worth the trek.

It also has a set of ruins.

At some point, this was a changing shed block.  Probably abandoned and left to rot when the park was just used as landfill, its age is uncertain.

Looks like where cubicles used to be, the partitions long gone.

But someone hanging around down in the damp and the weeds has added an interesting touch to the old remains -- a fireplace painted on the bare concrete wall, complete with comforting fire.

Ward's speech at the CPO foundation stone ceremony, 1910

From my postcard collection, c. 1912

I found the following recently while looking in a collection of manuscripts collected by John Barr (NZMS 415, Sir George Grey Special Collections, Auckland Central Library), while he compiled information for his history of the city of Auckland, 1922. It appears to be the text of the speech given by Sir Joseph Ward at the foundation stone ceremony, 1 August 1910, for the start of work on Auckland's Central Post Office completed in November 1912 -- now the above-ground part of Britomart Transport Station. Not often I come across the text of early speeches -- and especially not one as loaded with historical detail as this one.

In 1840, when New Zealand was a dependency of New South Wales, a Government was established at Kororareka and a post office was immediately set up. Kororareka was then a somewhat important settlement and whaling station in the Bay of Islands, a few miles from the site of the present town of Russell. Later in the year the General Post Office was removed to Russell Town (Russell) where the other Government offices were situated.

When the seat of Government was removed to Auckland in 1841 the head office of the Postal Department was removed with it. The Postmaster at the time was Mr S E Grimstone. So early as April, 1841, he brought under notice the “urgent necessity” for the appointment of a messenger for his office, at 5s. a day, adding that if a messenger were appointed he would be able to arrange for the delivery of town letters twice daily. His application was, however, declined; and it was not until fourteen years later that a letter-carrier’s delivery was established at Auckland.

Mr Grimstone ceased to act as postmaster in May 1841. He was succeeded by Mr Thomas Paton, who had been acting as Postmaster at Port Nicholson. Mr Paton was the first Postmaster appointed at a salary, but the amount, £160 per annum with an annual increment of £20, did not tempt him to stay more than a month before he tendered his resignation as from the 31st of July following.

Mr Thomas R Benson filled the gap until the arrival of Mr William Connell, of Port Nicholson. Mr Connell’s administration was destined to last a little longer than that of any of his predecessors. His term of office is notable for the abortive Postal Ordinance of 1842, which came into force on the 1st March that year and remained law until the fact of Her Majesty’s disallowance was made known later. The ordnance is remarkable for the fact that advantage was taken to raise the sea-postage from 4d. to 6d., to define the franking privileges, and to abolish gratuities to ship-masters. The increase in the postage rates was doubtless one of the well-meant attempts to balance the income against the expenditure, on the fallacious theory that an increased rate of postage will lead to proportionately greater revenue. In the year we find that the revenue had increased to £390; but the expenditure had leapt to £759.

In August, 1842, a proclamation was issued in London bringing the New Zealand post offices under the control of the British Postmaster-General. Mr G Cooper, the Collector of Customs, who had been instructed in England to establish posts in New Zealand was almost entirely free from local control. The post offices at the various ports were placed under the control of the Sub-Collector of Customs and an overland mail service was established between Auckland and New Plymouth by way of Kawhia. The Auckland-Wellington mail route via New Plymouth was opened on the 15th September 1843, and on the 25th July following it was notified that arrangements had been made for regular post communication overland between Auckland and New Plymouth and Wellington twice in each month, leaving Auckland on the first and third Mondays of each month. The conveyance of the mail, which was performed by native foot post, averaged about three weeks from Auckland to Wellington.

The lack of postal communication between Auckland and the southern ports was severely felt, so much so that in January, 1852, the Government requested British authorities to send letters for Auckland via Sydney when there was no ship for Auckland direct. It was quite common at the time to take passage to Sydney as the speediest way of reaching Auckland from Wellington and the southern settlements.

It is difficult to realise that the residents of Auckland were content with a weekly mail between Auckland and Onehunga. Until about 1854 it scarcely appears to have troubled the residents at Onehunga that their letters frequently lay at the Auckland post office for nearly a week. The infrequency of the mail is the more surprising when it is remembered that the Manukau was the port of arrival and departure for vessels from and for the south. There was no definite arrangement for the transport of the southern mails when they happened to come by sea, and they were frequently delayed.

In 1855 a change in the office of Postmaster in Auckland took place owing to the death of Colonel Hulme. Mr W Corbett, who had for some years filled the office of Second Clerk, was appointed Acting Postmaster. On the appointment of Governor Gore-Brown, Mr Corbett was confirmed in the position. There was much competition for the office, supported in various ways. Mr Corbett’s trump card was a letter from the citizens of Auckland to himself, urging him to apply for the appointment. Mr William Corbett served a Postmaster at Auckland from the 22nd August 1855 to the 2nd March 1870. During that period his salary increased from £145 to £500 per annum. He was succeeded by Mr S B Biss, who after 32 years of very efficient service, died in harness in October 1902. Mr Biss’ successor was Mr J W Wilkin, who was transferred to Dunedin in 1903. Mr Wilkin’s place was taken by Mr. Duncan Cumming. Mr Cumming was promoted to the position of Inspector of Post Offices on the 1st January 1907, and was succeeded by Mr F D Holdsworth, the present Postmaster.

In 1854 a post office building was erected at Auckland. It occupied the site of the Charitable Aid Board’s present office in High Street. The second office was built in 1858 on the site of the (old) museum in Princes Street. Old Auckland residents still remember this office.

In the Postmaster-General’s report for the year 1861-62, it was stated that preliminary steps had been taken by the Provincial Government with the very desirable object of building at Auckland a post office of the size and character suitable to the town.

In his Report for the following year, the Postmaster-General felt obliged to say that the post offices in the most important towns, instead of being, as they ought to be, large, commodious and well-arranged buildings, were nothing but labyrinths of rooms in which order, arrangement and complete classification were impossible, and that this was eminently the case at Auckland. He added that there was no Department under the control of the Government in which accuracy, precision, punctuality and despatch were so much required as in the post office, and it was clear this could not be attained without room and well-arranged accommodation.

On the 19th November 1872, the government buildings at Auckland were destroyed by a fire which commenced in a private store. With the exception of a dead letter mail from the Thames all correspondence, transit mails, and everything of value were saved from the post office. Pending the reconstruction of the building, the business of the post office was conducted in temporary offices. The rebuilding of the office was completed in December, 1874. The Postmaster-General, in his report presented to Parliament in 1875, made the following reference to the new office:-

“This office is now one of the most complete and convenient in the colony, special attention having been paid to the interior arrangements and fittings, while the public convenience was not lost sight of. The system (partially introduced some two years since) of providing for the more important business of the Department with the public being transacted over an open counter has been carried out to the fullest extent in the Auckland office; and the result has shown that the plan has much to commend itself, both to the public and to the officers of the Department. While the officers are enabled by this arrangement to perform their duties with greater freedom and precision, the public gain the advantage of being better and more satisfactorily served. The counter system will no doubt be appreciated from the fact that, by bringing the public face-to-face with the officers of the Department, the too-often-repeated complaints of incivility and want of attention will, to a large extent it is believed, be removed.”

In 1884 extensive alterations were carried out at the Auckland office, that part of the building formerly occupied by the Customs Department being given up to the Post Office, and the accommodation for both the public and officers improved and enlarged.

The first Annual Report on the postal services of New Zealand was issued in 1860. In that Report the Hon. Mr Tancred, the Postmaster-General, announced that Auckland was one of the four towns enjoying the advantages of a house-to-house delivery, the other three being Nelson, Lyttleton, and Christchurch. At Auckland the delivery took place of such letters as were not called for, and was performed by the post office messenger as soon as he could be spared from his other duties. Mr Tancred remarked that the great advantage of the delivery, besides the convenience it afforded to persons in expectation of receiving letters, was that it prevented confusion and crowding at the window on the arrival of any large mail.

We learn from the same Report that with a view to the convenience of persons residing at a distance from the chief office receiving houses had been established in various parts of the city of Auckland provided with letter-boxes for the posting of letters. The boxes were cleared daily at stated times.

Sir John Hall, the Postmaster-General, in his Report for the year 1867, stated that a further reduction in the staff of some of the chief offices had been effected without impairing the efficiency of the Service or, except in one instance, restricting the accommodation previously afforded to the public. The instance referred to was that of Auckland. The reduction in the force of that office, which it was deemed expedient to make in appreciation of the financial condition of the Province and in compliance with the express wish of the Superintendent and the Provincial Council, could not be effected without reducing the number of letter deliveries within the City of Auckland.

The only telegraphic communication in New Zealand in 1864 was either under the guarantee or at the expense and under the control of the governments of the provinces of Canterbury, Otago and Southland. In October, 1866, the line of telegraph constructed by the Military Authorities from Auckland to the Waikato was transferred to the Colonial Government, and was managed for the Telegraph Department by Mr Weaver, the Provincial Engineer for the Province of Auckland. The amount paid to the Imperial Government for the line, plant etc., was settled by valuation at £2,276. This line formed a portion of the trunk line of telegraph through the North Island. The line was a constant source of trouble and annoyance during 1868. The amount expended on its maintenance was out of proportion to the revenue derived, but the Government made large use of it. The first record of telegraph business at Auckland available is that for the year ending the 30th June 1869. At that time Auckland had communication with Alexandra, Cambridge, Hamilton, Kihikihi, Mercer, Newcastle (now Ngaruawahia) and Onehunga. The telegraph charges were according to distance. It cost 2d a word for a telegram from Auckland to Cambridge, 1½d to Hamilton and Mercer, and 1d to Onehunga. For the year mentioned 1,014 messages were sent from Auckland at a value of £110.

The erection of a telegraph line between Katikati and Grahamstown (Thames) was commenced on the 1st of January, 1872, and communication between Auckland and Wellington via Grahamstown was established on 12th April of the same year.

The Manukau (Onehunga) telegraph line, 36 miles in length, was commenced early in September, 1873. The line was erected from Drury through Waiuku passing through various settlements to the South Head. The Commissioner of Telegraphs in his Report stated that the Manukau subscription to the revenue was not great, but that the early information of the arrival and departure of shipping afforded to the public any slight loss in the maintenance of the station.

The earliest available records show that the officer in charge of the Telegraph Office at Auckland in 1880 was the late Mr R A Lusher who was succeeded by Mr W S Furby, now Telegraph Engineer at Auckland. Mr Furby was followed on the 8th September, 1900, by Mr H F Seager. Mr Seager died while in the Service. He was succeeded on the 27th of August, 1907, by Mr C H M Hawk, now officer in charge of the Telegraph Office, Wellington. Mr F G Gannaway, the present officer in charge, replaced Mr Hawk on the 1st July, 1909.

The first telephone exchange established in New Zealand was opened at Christchurch on the 1st October, 1881, with 27 subscribers. The second exchange was established at Auckland with 26 subscribers ten days after the opening of the one at Christchurch. The subscription was £17.10.0 per annum. In 1885 the Auckland exchange was open day and night except between 8am and 5pm on Sundays. In 1886 the attendance was made continuous. The number of subscribers to the Auckland exchange is now 3,104.

Faith and rubber on Upper Symonds Street

Another one of the Timespanner-photos-taken-from-a-moving-bus. I should have alighted and done it properly, but schedules had to be kept recently.

Upper Symonds Street ends these days with the motorway tangle down in Grafton and Newton gullies, but at the edge is a building which, since I first spotted the old sign revealed two or three years or so ago, I thought would surely be renovated/replastered/demolished before I'd get a chance to get the interesting image I wanted, and try to find out a bit more.

Fortunately, that hasn't yet happened.

126 Symonds Street dates from around 1935, when the site was purchased by the Pioneer Rubber Company, with their name still surviving despite not being connected with the site since just after World War II. Can't say I know all that much about them. They may have been connected with an earlier Anglo-Australian firm from the late 19th century which dealt with rubber imports over there. Here, they seem to have been linked with the tyre importing trade.

NZ Truth, 4 December 1930

But, in looking into the story of the Pioneer Rubber Company building (also known as the Hektor Building, for the firm which purchased it from Pioneer in 1945), I came to the answer to a mystery I've pondered over a bit for a while -- the location of the old St Sepulchre's Church by the Symonds Street Cemetery. It was, up until around 1900, on the spot just where you see the white car waiting at the lights, to the left of the MWDI building, on what is now the Symonds Street off-ramp for State Highway 1.

The property diagram for NA37/270 (above, LINZ crown copyright) was the eye-opener for me. First time I'd ever seen a footprint on a 19th century document for the old church. There's a photo of St Sepulchre Church at Heritage Images Online. It was really the Church of the Holy Sepulchre, but everyone has called it "St. Sep's" for over 150 years, so it's a hard habit to break.

 Layout of the Symonds Street Cemetery, SO 8 (LINZ crown copyright), unknown date.

It stood on Allotment 19, actually owned by Crown Grant from 1842 by one Ewan McLennan. At some point, though, the Church of England must have had the corner of that allotment allocated or transferred to them for church use. St Sepulchre's (an apt name, considering the location) opened on 25 August 1865, intended as a temporary cemetery chapel and schoolroom but designed by architect Richard Keals all the same. Local residents in the Newton area loaned money to the committee responsible for the church’s construction, “as it had been felt by many in the neighbourhood that another place of worship was necessary.” The building was not initially consecrated, as the main use was intended to be as a school.

By 1873, this had apparently changed; 67 baptisms and eight marriages were reported as taking place in the parish church. The building had been lined, a stone font from Caen, of Norman design, had been added, and two stained glass windows installed in 1871. By September 1872, the transepts had been lengthened, gas fittings installed, and internal positions of the choir and seating rearranged. In 1874, further extensions and additions were designed by architect Philip Herapath and tenders called later that year.

Still, a new St Sepulchre's was built on Khyber Pass at the Burleigh Street corner in  1881, and the old chapel relegated to being just a schoolroom. It was bought and shifted to Mt Eden sometime around 1898-1900. Income from the reserved site raised, apparently, £22 for the new church on Khyber Pass. (Auckland Star 1 May 1903)

At the chapel's new site, 132 Grange Road, it became part of the Mt Roskill Baptist Church, known as Grange Road Baptist Church by the 1920s. It was sold once more to the Boy Scouts Association in 1964, and gained a new name: St Albans Scout Hall. Through a fire in 1974, additions for a childcare centre later that decade and, from 1989, ownership by the Girl Guides Association, at least part of the old St Sep's may still remain.

Detail from DP 16995, 1923, LINZ crown copyright

The Anglican Diocese obtained title to the land including the future site of the Pioneer Rubber Company building, effectively just two doors south of where St Sepulchre's was, from 1885. They subdivided the land in 1923, and dedicated Glenside Crescent in 1924.

Detail from DP 17407, LINZ crown copyright

Along came the motorways in the 1960s to 1980s, however, and the reserve site of the old church became a roadway after gazetted proclamation.

Street Stories 16: Joan Stumbles Ave, Sandy Bay

Updated and edited 18 February 2021

A comment received this week to this post on a sign at Constitution Hill set me on another exploration path:

This reminds me of the mysterious Joan Stumbles Avenue in Blockhouse Bay. Today it is a wide beach access walkway but it is listed on maps as a road and the fence alongside it implies there were once properties adjacent to it. 

 

Detail from Roll 46, c.1890, LINZ crown copyright

The accessway known today as Joan Stumbles Avenue (circled) is actually quite old, originating from the survey of the Parish of Waikomiti from the 1850s, and possibly laid out on paper around the time of the first enthusiastic plans were similarly prepared for the Whau River Canal projects which never came to be. The government had plans for what is now the suburb of Blockhouse Bay to be a grand settlement and port on the Manukau Harbour, a sister perhaps to the already established Onehunga at the other end. But, the canal never happened, and the Manukau Harbour's treacherous entrance which destroyed the HMS Orpheus, put paid to a lot of such grand schemes.

Detail from NA 5/37, LINZ crown copyright

The 1872 title by which the Crown passed the land overlooking Sandy Bay over to the Auckland Provincial Council tells us that, back then, Sandy Bay was called Whau Bay -- another example of the almost confusing way the names of the bays, coves and inlets along the northern foreshore of the Manukau Harbour have changed over time. It was granted as a public reserve, but of course, the Provincial System came to an end in this country in 1876. The commissioners of the Auckland Education District took over from 1905, and leased out sections for income.

Joan Stumbles Avenue is a sole survivor out of three other "roads" which have been legally stopped and transformed into reserve land over the years. Powditch Street was once drawn as coming off Gilfillan Street and heading as an angle down towards the beach, where it ran, unofficially, along the foreshore and then connected with Joan Stumbles Ave. That ceased to be, along with much of the eastern end of Boylan Street. The western end of Boylan survives as Wade, but the rest is now just part of the Gittos Domain, apart from the extreme eastern end, now forming part of the lower curve of Gill Street.

Detail from DP 20399, LINZ crown copyright

In 1927, the Education authorities must have had the notion to try subdividing the land between Joan Stumbles Avenue, then still basically an unnamed beach accessway, and what remained of Powditch Street. Those subdivisions still exist on paper -- but today, all this is part of the Domain. Note the now vanished public road at the shoreline, and the accessway from Blockhouse Bay Road, our Joan Stumbles Avenue. This was described in 1937 by W S Flaxman of the Blockhouse Bay branch of the NZ Labour Party in a letter to Auckland City Council as "a steep clay track with a covering of scoria, which has the tendency to roll underfoot." The Council, then, promised that they would reseal the accessway with bitumen. The footpath was formed from August 1944.

When Ernest H R Cross approached the Council, then in charge of the reserve land remaining, if he could lease 3 acres in September 1948, his letter described the land thus: "Scattered pines, scrub and a large area of gorse with a large clearance for grazing ... has been the condition of the past 30 years ... 2 years ago the property was almost swept by fire."

A J Dickson, the City Engineer, reported on 12 March 1948 that the area was then called Sandy Bay Reserve, a little over 3 acres, comprising 12 lots (the 1927 subdivision). By gazette notice on 7 August 1940, lots 6-12 formed part of Avondale South Domain, while lots 1-5 were dealt with under Section 9 (1) of the Reserves and Other Lands Disposal Act 1941, cancelling reservation as Education endowment, and bringing them under Part 2 of the Public Reserves, Domains and National Parks Act, 1928 -- adding them to the Domain. An unformed road intervened between the reserve and the foreshore, and a sea wall had been erected. Conveniences and dressing sheds existed, the area at the sea wall was planted with pohutukawas, the rest pines. During the winter, hauling of small boats was allowed onto the foreshore for a fee. He advised against leasing the area to Cross. (See file on Sandy Bay, Auckland Council Archives, ACC 219/31-329)

So, the eastern side of Joan Stumbles Avenue has always been reserve land.

What about the western side?

Detail from DP 18889, LINZ crown copyright

Lots 324 and 279 of the old Parish of Waikomiti survey form the western side.

Lot 324 was sold by the Crown to Avondale builder Robert Dakin in December 1885. He was around that time the owner of the Avondale Hotel. He died 29 June 1894, and his widow Amy inherited the land, transferring to her daughter Louisa Bollard, the wife of Richard Bollard, that year. Following the general pattern in that area, Louisa leased out the land to others: Henry John Burnham in 1896. Walter Henry King, an Auckland bootmaker, bought the property from Louisa in 1902. His widow Eliza inherited what remained of the land in 1926, and sold to Audrey Edith Cross in 1933. Eventually, after a few more transactions, a schoolteacher named Joan Dicea Lloyd purchased part of the land in 1952. She obtained title to Lots 278 and 279 in 1953 (the original Crown grantee being Ernest Cross), giving her property right down to the foreshore. In 1960 she married Colin Victor Clarence Stumbles, and died in 1987, aged 66. Her husband predeceased her in 1964, but the two of them campaigned against plans by the Electricity Department to put high tension lines and pylons across the Manukau Harbour. Their campaign and public meetings eventually forced a Commission of Inquiry in 1963. The pylons went ahead, but according to her obituary at least the Titirangi end of the harbour was preserved. Joan Stumbles taught at Avondale College. She worked with the local Progressive Association, spent 14 years on the Blockhouse Bay Community Committee, and concentrated her efforts on issues such as sewage spillages from Lewis Street, traffic safety, and harbour pollution. (Western Leader, 3 October 1987)

When Auckland Council went looking for a name for the mysterious accessway beside her home, Joan Stumble's name made an apt choice. The land is still owned by her family.

(I appreciate all the help from Eileen Rusden of the Blockhouse Bay Historical Society while researching this post.)

Old maids cats and bachelors' companions

I'm throwing this open to the floor, and ask for all and any help in terms of increasing my knowledge of weird 19th century terms -- in the context of the following, a report from the Auckland Star of 5 July 1881, regarding a fundraiser at the Whau (Avondale) hall -- just what on earth is meant by "old maids cats" and (I hesitate to think) "bachelors' companions"?

Remember, folks, this is a family show ...

The Whau is at present, in a state of commotion, caused by the very elaborate preparations that are being made for a bazaar, art union, and mid-winter tree, which are to be held in the hall on this and the two following evenings. The object aimed at by the promoters is to remove a portion of the debt with which the Presbyterian manse is burdened. Judging from the display of articles of merchandise in the hall last night, the debt ought to get a good big lift.- One side of the hall is decorated with between 50 and 60 pictures, some of which are elegantly framed in leather, of local manufacture. The tree, a real pinus insignia, is guaranteed to be richly laden with fruits in season and out of season. The "fruit" is of unusual nature and variety. A live pig is strange fruit for a pine tree to bear, yet such fruit is to be found on that tree. There are also bricks and lime, potatoes, socks, old maids' cats and bachelors' companions. Such a spread was never seen in the Whau Hall before. It is profuse and exceedingly creditable to those who provided it. This is the first night of the bazaar, and as it is something new in that suburban district, every inhabitant is expected to be present.

Landing of the trams

Check out the Auckland Trains and Transport blog for images of the refurbished heritage trams arriving at Jellicoe Wharf a few days ago, destined for the harbourside tram route.

Picnics, strawberries and bears

The following came from the Auckland Star 25 May 1932, written by "Old Timer":

Mention of the fact that the Auckland Harbour Board has vested the old signal station site on Mount Victoria in the Devonport Domain Board, reminds one that in the days gone by “the Shore” was quite a popular place for a day’s outing, and the top of Mount Victoria was one of the viewpoints of the isthmus. In those days – 30 or 40 years ago – Aucklanders had not such a wide selection of picnicking spots as they have today. Young people of the present generation do not realise what a great change the motor car made in the habits of Aucklanders. With a horse and trap one could not, in a day, make a very long excursion into the country, and moreover it was not everyone who owned a vehicle.

The usual methods of picnicking by land was to club together and hire a brake or wagonette from Pullan and Armitage in Albert Street, Crowther’s at the corner of Wellesley and Lorne Streets, or Martin’s in Parnell, just above the Windsor Castle Hotel. As a trip into the country was thus rather an undertaking, the run across the harbour to Devonport was very popular on holidays. It gave one a blow on the briny and a chance to see the view from the signal station, and it was cheap.

Auckland Star 16 January 1873

An outing without eating is no outing to the average man and his family, and to cater for the trippers there used to be "The Strawberry Gardens,” somewhere on the north-east side of Mount Victoria. In those days ferries used to call at two wharves at Devonport, “Ghost” wharf, opposite the Masonic Hotel, towards North Head, and the old wharf on the site of the present imposing ferro-concrete Victoria wharf.

The walk from either wharf to these strawberry gardens was a pleasant country affair, and for the tired one seems to remember some sort of an ancient shandrydan drawn by lean quadrupeds. Later, of course, there were the quaint little horse trams that ran from the Victoria wharf to Cheltenham Beach.

Auckland Star 5 November 1886

The beach, however, was a secondary point of attraction in the very early days – the strawberry gardens were the more popular. Away back in the past Aucklanders did not seem so keen on swimming as the present generation – a fact which probably proves that the race is changing its habits, and that the present-day Aucklanders approximates nearer than his ancestors to the South Sea Islander who spends all his spare time in the water. When the strawberry gardens existed, the luscious berry was not grown in tons, as it is nowadays on the claylands across the water, and a “strawberry tea” was considered quite a treat by little Aucklanders. The gardens must have been just at the foot of Mount Victoria, if memory be correct, somewhere among the pine trees, for one seems to recall rustic tables made of tea-tree sticks, set about under the trees. Our ancestors must have been harder than their offspring, for outdoor gardens were a common feature of Auckland in the long ago …

Of course, many more thousands of people visit the Shore today, but they make a beeline for the beaches, and the idea of a “day in the country” has quite vanished from the outing.

"Old Timer" also included this bit:

At a later date than the strawberry gardens at Devonport was the bear garden, on the waterfront, long towards the Calliope Dock, where there used to be a bear pit, with real live bears – and, of course, refreshments. This used to be an evening as well as a daytime resort, but the rustic strawberry garden, with its picnic tables was a day resort.

Back in 2008, I looked at the story of the Devonport Bear Garden -- and found then that such was all it was -- a story. But, I decided today, reading this piece, to take a look again via the Star on Papers Past.

The earliest reference found was this:

Beresford v. Devonport.—This match took place in the bear garden, North Shore. During the first spell the teams were fairly matched, and no score resulted, but after the interval the superior physique of the Devonport men began to tell, and the game finished in favour of that team by four goals to nil.

 Auckland Star 22 August 1887

Then, there was this:

THE CIRCUS.

The quarantine authorities have so far relaxed as to allow the horses to have private quarantine at the North Shore in the "band contest" grounds, or, as some people know it, the "bear garden." Here the proprietors, who, it must be admitted, have taken their ill-luck pluckily, will be allowed to erect their tent, and the circus will open in due form and with a show of great attractiveness. The Company are famous for their trained horses, and they certainly seem to be clever equine specimens by the things they are advertised to do. Six of them drill together, working , like soldiers and obeying the word of command. They dance, waltz together and separately, one horse gets in a carriage and drives the others round and round the ring. Two ponies have dinner, or rather one has dinner, and the other waits. They play see-saw, in fact do everything that men do very nearly, except talk, and they understand well what is said to them. The riding will, is said, evoke surprise and admiration. Besides the stock feats there are a number which the allied Show alone know how to do. The ferry boats will run at convenient hours. The first show takes place tomorrow evening, and a crowded tent is anticipated.

Auckland Star 30 December 1891

Nary a word about bears in a pit -- and even this said only "some people" called the area the "bear garden." Still -- could this small circus be what sparked off "Old Timer's" memories of day and night special times at the Bear Garden?

THE CIRCUS.

Messrs Hayes and Brillianso's Allied Circus opened with complete combination on Thursday evening in the Bear Gardens, at Devonport, when there was a fair attendance, considering the strong counter attractions in the city. The greatest interest centered on the horses, and the manner in which "Damon," "Jim," "Harry, and the others answered to their names, and passed the handkerchief, caused prolonged applause. Professor Organ is to be complimented upon the excellent way in which the horses have been trained, their tricks being equal, to anything yet shown here. The clever ponies, Billy and Dandy, also performed their parts well, while the bucking horse scene was highly amusing. A new feature was a horse-sitting at ease in a waggon, and driving two others round the arena. Brillianso's hurdle act was a fine exhibition of riding, and when this artist appeared later on he was greeted with applause that showed his merits had been appreciated. The clowns, Messrs Hayes and Brown, kept things lively while they were in the ring, their comic absurdities being-well appreciated by the audience. Dick Hayes further displayed his ability as a trapezist, and little R. Taylor gave a sample of "globe trotting" up and down an inclined piano, besides performing on a slack wire. Messrs Hayes and Brillianso also displayed an amount of skill in the Olympian act. Altogether the performance was an interesting one, the trained horses alone being worth the entrance fee. The Circus opens at Newton on Monday evening, and Newmarket on Tuesday.

A similar performance was given last evening, and this afternoon there was a matinee performance. Another attractive programme will be presented tonight.

Auckland Star 2 January 1892

By 1898, whatever happened out there, it was all over for that particular pleasure garden.

The piece of property at Devonport at one time owned by Mr Quick, and known as the Bear Garden, has been purchased from Mr Geo. Holdship, of Sydney, by Mr J. Dunning. The property is about five acres in area.

Auckland Star 11 January 1898

FOR SALE, BEAR GARDENS, DEVONPORT. Building Sites in areas to suit Purchasers. Exceptionally easy terms. COOKE AND BUDDLE, Land and Estate Agents, 76 Victoria Arcade.

Auckland Star 5 March 1898\

The resurrectionists

With an air of what would appear to us today, more than a century later, as classic Victorian-Edwardian Gothic horror dripping from his words, a reporter from the Auckland Star on 29 September 1902 wrote:

Time, 5.30 a.m., on a bitterly cold morning, in Waikumete Cemetery. Half-frozen, a pressman and a photographer attached to the staff of the "Graphic" make their way from the sexton's house to the furthermost corner of the cemetery, where is situated the section for Chinese and Atheists and aliens unprovided for elsewhere. A noise of hammering comes from the section, which is a good half - mile from the Anglican and Presbyterian allotments, and on arrival work found to be in full operation.

The reception of our reporter and his photographic confrere is the reverse of friendly, and an immediate wrangle ensues amongst the gravediggers, evidently on the subject of the camera fiend's presence. A Chinese halfcaste European insists on their instant ejectment. The sexton, however, who has been handed proper credentials, proves a firm friend, and insists that he, and not any Chinaman or half-caste Chinaman, is in change of the cemetery, and that he has his instructions. Things then calm down a trifle, but the work is resumed amidst much grumbling, and many vindictive and malignant glances are cast at the camera, and muttered curses uttered at the photographer as he dodges round looking for a chance shot. Once, indeed, when the shutter clicks, a furious celestial raises his pick in menace, and mutters a threat to do for the intruders, but he thinks better of it, and at the intervention of the European coffinmaker a truce is declared until arrival of "the boss." That individual presently arrives. He scans the permit gloomily enough, and bids that the photos be taken forthwith, and the photographer and pressman depart. It being pointed out that there is no picture yet to take, and seeing that bluff has no effect, all active opposition as at once and finally dropped, and no difficulty put in the way of obtaining pictures or witnessing the proceedings save in giving mendacious information, lighting fires to obscure the graves with smoke, and endeavouring to tire out the patience of the reporters, etc.

By ten o'clock four graves, are opened, but owing to the non-arrival of some solder and zinc from Auckland it is decided to open only two coffins on this occasion. The first of these contained the corpse of one Kong Shang, who died in 1891, a young Celestial of 36. It was thought that there would be nothing but dry bones there, but the stiff white clay is evidently a preservative for when the coffin, which is full of water, is .opened, it is seen that the bones have a decided covering of what had once been flesh, and though drenched in carbolic acid a sickening odour makes itself felt at intervals. Directly an attempt is made to stir the body it all falls to pieces, the decomposed flesh falling off in almost imperceptible flakes, which had doubtless been dust had the grave been dry. Very carefully the impassive Chinaman in the grave rinses and unconcernedly places on a sieve a thigh bone, then some ribs, and a skull, followed by the rest of the bones, minute search, indescribable in print, being made for the smaller bones and joints. It is an intensely gruesome spectacle, and the horror is added to by the indifference to sight and smell or sentiment evinced by the Celestial workmen.

The venerable clerk, a fine old fellow, with the face of an ascetic and a student, carefully tallies the bones which, having been rescoured in a large white tub, are finally dried and wrapped up, each duly docketed by the methodical old gentleman, who is evidently a most conscientious and probably deeply religious man. He, too, is fastidiously clean, and does not, one notes, eat as the others do in the midst of their noisome labours.

The next body is that of a man who must have been of exceptional stature and weight for a Chinaman, and who has been dead but two years and a-half. There is much difficulty in getting this coffin to the surface, and the opening thereof, and the awful stench which completely dominated all disinfectants when the body was removed to the zinc one prepared by the European tinsmith beggars description, and may be left to the imagination. None of those whose duty called them to be present are likely to forget the experience, or to desire a renewal of the same. The soldering having been completed, it must be admitted no effluvia was discernable. The zinc coffin was then put in a rude case and packed in sawdust ready for shipment. There is no reason to think the zinc coffins will not prove effective and inoffensive under ordinary circumstances and careful usage, but a fall or any accident in loading would, one imagines, have very disastrous effects.

The work ceased at noon to-day. Mr Wm. Stanley, Government Sanitary Inspector, is present., and looks after his work in so thorough a manner that no fears need be entertained by settlers or the general public. The pictures secured 'by the "Graphic" photographer are of a unique nature and the most gruesome details having been omitted, are quite without offence. They will be published on Wednesday. The custom of the Chinese at home is to .disinter bodies after seven years, and place the main bones in a large jar alongside the grave. It is in order to forward the bones to China for relatives to do this that the present exporting of remains is undertaken. 

The remains removed from Auckland's Waikumete Cemetery that chill day ended up among the between 499-584 (numbers quoted vary) zinc coffins loaded onto the Ventnor for the journey home to China. Although scarce if any mention is made of the fact that the remains of Auckland Chinese were on board when the ship foundered and sank off the Hokianga coast in October 1902.

This ill-fated cargo was the second of two great waves of exhumation of Chinese remains from New Zealand's cemeteries up and down the country, Waikumete the main site of the spectacle amongst others in the region, the rest mainly in the South Island and Wellington. The first, over the course of late 1882 to early 1883, was organised by Choie Sew Hoy, a noted Dunedin merchant, and others in the Cheong Shing Tong Society, a benevolent organisation which aimed to raise funds to send the old, the sick from the Panyu district back home, and remains to be re-interred. As at 2002, this society still existed in Wellington, according to this article (pdf) on Southern lodges.

Sanction from the Colonial Secretary, the equivalent of today's Minister of Internal Affairs, was obtained back in 1882, and the resurrectionists were sent out to each cemetery known to contain to remains of the men of Panyu. It was said that each body earned the resurrectionists £10 for their grim work, described thus  January 1883 by the Tuapeka Times (reprinted in the Christchurch Star, 24 January):

The Chinese have now nearly finished the work of exhumation of the bodies of their Celestial brethren. The modus operandi pursued is to gather together the bones of each consumed corpse into a calico bag, thereafter enclosing the same in a cornsack and putting a label thereon, so as to show the identity of the bones, four of these bags being put into a leaden coffin and afterwards enclosed in a wooden one. Unconsumed bodies are put each into a leaden coffin and afterwards into a wooden box, the leaden coffins being all well soldered together, and the wooden ones firmly screwed down. A number of professional Chinese resurrectionists who, it is said, get £10 for every body resurrected, have been engaged, and these carry on the work of manipulating the remains in an apparently nonchalant and unconcerned manner, the sight to any stranger, especially of delicate nervous organisation, being anything but a pleasant one. The coffins which had formerly held the dead are all burned.

Other sources stated earnings of £4 to £5 per week for the resurrectionists, when the average wage for a labourer was more like £2 if they were lucky. Enough for an "enormous fortune" for the workers, to enable them to return to China themselves (alive). How much of that speculation is based on fact is unknown.

One set of remains, that of Ah Chook, had somehow ended up at the university in Dunedin (University of Otago?) What seems to me to be an astoundingly insensitive letter from a lawyer supposedly representing the local Chinese to the university was published as part of an article in the Otago Daily Times, 8 February 1883.

As may naturally be expected some difficulty has attended the prosecution of these operations, and it is to to be feared that in some cases mistakes may even have occurred. The possibility of such a contretemps is especially suggested by the case of one Ah Chook, whose remains, if report speaks truly, were utilised for certain anatomical purposes at the University here. The fact of the University being mentioned as his last resting-place, however, fortunately suggested no ideas but those of ordinary burial to the minds of the resurrectionists, and to satisfy their natural anxiety the following rather amusing letter was addressed to the authorities by a well-known solicitor whose services were retained in the matter:—

"The almond-eyed bearer of this epistle has undertaken to achieve the translation of sundry defunct kinsmen to the happy land of Pon-Yu, province of Canton. Some slumbered in the Northern and some in the Southern Cemetery, but they have all been  raised," and now lie (strongly bound in teak) awaiting their departure per sailing ship. But one of the band is missing, and his brethren cannot leave him to languish alone in the land of the barbarian. It is fondly fancied that he is "bellied" at the University, but I more than suspect that his mortal remains have been sacrificed on the altar of science. He was known in the days of his flesh as Ah Chook and laboured in his vocation as a peripatetic vendor of vegetables, humble but happy, with a pronounced taste for opium and petty larceny. But de mortuis, &c. He is now a copper-coloured shade, haunting the purlieus of the University and the adjacent sewer in a fruitless search for the disjecta, or rather the dissecta membra, of his whilom self. Pray hand over to bearer as much of the late Mr Chook as is still on the premises, and for mercy's sake maintain the pious fiction of the "bellial" at the University. p.s.—I may add that the bones are essentials, and further, that the average Chinaman is not an anatomist. Verb. sap."

Whether or no the seekers in this instance have been provided with any bones answering to their ideas of their deceased friend we are not in a position to say, but the above affords an example of some of the difficulties with which the indefatigable Celestials have had to contend.

Temporary morgues were erected to store the bodies, awaiting the final collecting together in the chartered ship to take them home, the morgues termed Golgothas by the morbidly fascinated colonial press. A morbid fascination that extended to disgust expressed in some comments, such as that by the Clutha Leader's "Mudlark" correspondent, 23 February 1883:

Being a part of their religion, we will not twit the bland stranger, for we respect devoutness even in a Chinaman. The Chinese Resurrectionist is the man who exhumes the remains, and scrapes the bones clean. That's all. Viola tout! I was invited to see one of these unclean Ghouls at work, but not being of a morbid temperament, I resolutely declined without thanks. My anatomically inclined friend would, however, persist in giving me a minute description of the revolting modus operandi of the Chinese Resurrectionist, when pursuing his lucrative but filthy and unnatural calling. I am not going to reproduce the description. Hang it! No. But that to scrape the bones clean is what he is paid for doing is a fact. I merely give you an outline; fill it in, my reader, if you can. I could, but I will not. I wonder how these repulsive Molochs live! Can they have any associates. Certainly they should not have any. They should be in perpetual quarantine, else they will breed moral and physical pestilence. I am neither superstitious nor weak stomached, but I would not like to be within telescopic range of a Chinese Resurrectionist. I have persistently argued that the Chinese should not be allowed entrance to this Colony without paying very dearly for the privilege. And my arguments are very sound ones, although I am not going to repeat them here. But this is a coup de grace. A people who can procure and employ human bone scrapers should be compelled to live where they could exercise their little religious peculiarities without giving dire offence to others. After this, I'm dead nuts on Chinamen. 

The Timaru Herald, 6 June 1883, questioned how the Government could possibly allow the cemeteries to be "ransacked for dead Chinamen", describing the project as a "commercial speculation" involving "profit from his pious kinsman" by the agent concerned, claiming that (I imagine they meant Choie Sew Hoy) stood to somehow "profit" by retaining half of an estimated £6000 raised by the Society. The Herald poured scorn on the Colonial Secretary, the so-called profiteers, the resurrectionists, and anyone else the editor felt had offended public taste for disturbing the dead.

All the fuss in 1883 was over a shipment collected together of around 200 remains from the cemeteries. The 1902 operation involved more than twice the number, from up to 40 cemeteries.

Around March 1902, the process began again. This time, it was Choie Sew Hoy's son Kum Poy Sew Hoy, leader of the Chong Shing Tong Society from his father's death in 1901, who helped organise the subscription campaign which, some sources said at the time, raised around £20,000. The relatives of the deceased back in China were expected to pay the equivalent of 30/- per set of remains. An interesting point according to the reports -- everyone re-entering China had to pay a £20 penalty. The subscriptions helped to defray that cost. (Auckland Star, 27 September 1902)

It wasn't until August that strong feelings were expressed in the newspapers -- with the Clyde correspondent to the Otago Witness (6 August) not exactly mincing words:

Desecrating Our Cemetery.
About a week back our cemetery was the scene of a gruesome and scandalous practice enacted by some Chinese body gatherers who, without protestation on the part of our Cemetery Trust, proceeded to raise the remains of their unoffending dead for the purpose of transferring the bones to the land of pagodas. Is it right that such a heathenish custom should be tolerated by our civilisation? Is it not our bounden duty to protect the resting places of those who have died amongst us, and to see to it that those graves are not desecrated in the pursuance of a heathen rite which we loathe? The custom has its insanitary side, as may be imagined. The remains arc raised to the surface, the bones, scraped of all remaining muscular tissue, are tied in separate bundles, labelled, and consigned to a box fitted for their reception. The discarded fleshy and muscular parts are thrown aside, and mingle with the earth, which is subsequently restored to its former place. Where the desecrated grave is refilled much of the decomposed flesh and muscular tissue remains upon the surface, and in the ordinary way is blown about as it becomes dust under the sweltering heat of summer. The great danger to the health of the community is evident. And we tolerate the custom that would [infect?] our homes with disease, and fill our atmosphere with living organisms of filth, the inhalation of which might bring untold misery and suffering amongst our happy and contented people. Why was not our local Board of Health consulted before this gruesome rite was allowed to be enacted? I am told the Cemetery Trust had instructions from the Colonial Treasurer to permit the desecration; but I say here that such instructions did not warrant permission being given by the Cemetery Trust, the members of which might have been equal to exercising their powers to prevent the filthy rite taking place beside the sacred resting place of their friends and little ones.

I gather that there were really strong feelings against the Chinese community in Clutha and Clyde at the time. Even though one of the most iconic images from the Chinese gold prospecting days here in New Zealand came from that region.

By August, much of the work have been done in terms of disinterring the dead and storing them in depots awaiting the arrival of the SS Ventnor from Java, contracted to carry the remains to China. The main contractor for the disinterments was identified by the Auckland Star (26 September 1902) as Mee Chang, an elderly man from Wellington, in turn employed by one Ding Chong.

Image from Wreck Site.

The SS Ventnor was virtually a brand spanking-new cargo steamer, an excellent choice for the important project.

The steamer Ventnor arrived from Java this morning,and anchored in the stream. She brings a large cargo of raw sugar, and will berth at the Chelsea Wharf tomorrow morning to discharge. She is quite a new steamer, having been built as recently as 1901 at Port Glasgow by Messrs Russel and Co. for the Ventnor Steamship Company. The vessel is an iron steamer of 3960 tons gross register, and her principal dimensions are: Length 344 ft, beam 49ft, depth (loaded) 29ft. The master is Captain H. G. Ferry, and with him are associated the following deck officers:—Chief, J. Cameron; second, Q. Lamson. The chief engineer is M. McCash. The master reports .-'The Ventnor left Java on September 10, and had fine weather to entering the Torres Straits, thence strong south-east winds and heavy seas until the New Zealand coast was, sighted at the Poor Knights yesterday, followed by thick, rainy weather down the coast to arrival as above. The Ventnor will remain in port about nine days, sailing hence for Newcastle and the East. It has been also arranged that the steamer will convey to China the disinterred Chinese bodies from the Waikumete Cemetery.

Auckland Star, 2 October 1902

On Saturday evening the steamer Ventnor will leave here for Hongkong, carrying 554 coffins containing the bodies and bones of Chinamen who have died in a foreign country which are being taken to a last sleeping-place in their Motherland to satisfy the demands of their religion and a wish natural to men of all nationalities. Most of the dead that are being taken away were members of the Chong Shin Tong Society. The agreement between the society and the agents for the charterers provides that a health certificate, as required by law, and all necessary permits to land the coffins at Hongkong, shall be obtained by the society. The coffins are not to be transhipped or disturbed after leaving Wellington under a penalty of £1000, unless such transhipment or disturbance shall be rendered necessary by perils of the sea or unavoidable accident. They must be carried on the 'tween decks of the steamer, which have been fitted for this purpose, tier upon tier, and heads to the bow. Practically the coffins are all placed in pigeon holes, space being left for the body servants, of which there are six, to walk between and perform rites pertaining to the religion of Confucius. The coffins of the dead outside of the Chong Shin Tong Society have to be stored apart from others, and there are separate compartments for the casket in which is the body of Sew Hoy, a former prominent Dunedin merchant. His son, Mr. Kum Boy Sew Hoy, will superintend the stowage of his father's coffin. He is secretary of the Chong Shin Tong Society, and has been the leading spirit in the shipment of his dead countrymen. He was educated at the Dunedin University, he is a cultured scholar, and speaks English fluently.

Capt Ferry, commander of the Ventnor,  has been employed in the transhipment of Chinese bodies from various places in the East, and his vessel is one of very few which has been permitted by the Chong Shin Tong Society to fly the Dragon flag. 

 Auckland Star, 23 October 1902

According to New Zealand Shipwrecks (2007), the Ventnor left Wellington at 9.30am on 26 October bound for Hong Kong. At 12.40 am on 27 October, the ship struck a rock off Cape Egmont, somewhere near Opunake. Despite the action of pumps, and immediate reversing off the reef, the ship continued to take on water. On the morning of the 28th, the situation became dire, and by the evening the bow was too far under water for the ship to remain manageable. She sank off the Hokianga Heads.  13 lives were lost, including that of Captain Ferry, and there were 24 survivors. The steamer, along with the coffins, carried 5357 tons of Westport coal, valued at £4500.

Nigel Sew Hoy, great great great grandson of Choie Sew Hoy, wrote in 2007 that:

"When Kum Poy Sew Hoy received the sad news, he immediately engaged people to search the area. A canvas bag of bones was found washed up on Ninety Mile Beach in the Far North. This was sent to China as the only remains. The rest (of) Ventnor's unusual cargo was not recovered.

"A court of inquiry ruled that the Captain had been negligent and incompetent and responsible for the wreck because of his poor navigation around Cape Egmont. 

"Some time later some coffins were rumored to have floated ashore and to have been buried by the local iwi."

So the story of the ill-fated second great journey of the Chinese dead from New Zealand to China in 1902 is forever linked in terms of history now with the beautiful Mitimiti Beach, here illustrated on the Kamira Whanau website.

Blockhouse Bay, 1899

From the Auckland Star, 2 December 1899.

AVONDALE SOUTH.

By S.H.W.

I was surprised lately on visiting the above district to note the signs of progress that are everywhere manifest in the number of new houses, the acres under cultivation, and the great change for the better that has come over what was a few years ago a dreary waste of ti-tree scrub. The Avondale South district reaches from the Manukau Road past Craig's brick works, and away on to the Manukau Beach, and is perhaps one of the least known and most healthy of the suburban districts around Auckland, an ideal place for workmen's homes if only connected by rail with the city of Auckland.

Considerable areas of fairly good land, that can be purchased for £5 or £10 per acre, and that have been idle and untouched except by the spade and spear of the gumdigger have now been laid down in grass or oats, and a number of nice little homesteads erected, and some fine orchards planted that are in full bearing.

Mr Pace, who recently purchased some land and built a house, has gone in fairly extensively for strawberries, and has at present the prospect of a very good return for his labour. It is surprising that more of the land in this neighbourhood, lying as it does so well to the sun, and close to the city, has not been taken up for strawberry planting and vegetable and fruit growing, being as a matter of fact only an hour's drive from Auckland, without the many inconveniences arising from isolation that settlers in the districts on the north side of the Waitemata have to suffer from. The Avondale district, as a whole ought to be a great fruit producing one, being close to the market. One settler told me he made last season a clear profit of £200 off 20 acres of land, part of which was planted with tomatoes.

The blighting curse of this locality and others round the city is the fact that so much of the land is held by financial institutions and other speculators, who are far-seeing enough to recognise that in the near future the city must spread naturally in that direction when electric trams will whisk a man along to his home at the rate of 12 or 15 miles an hour.

Amongst the new residences to be noted are those of Mr Pooley, who has built a nice cottage on the main road, leading to Blockhouse Bay. Further along is a new cottage owned by his father. Close by are the residences and peach orchards of Mr Wm. Cooper, solicitor, and Mr Armstrong.

Mr J. McLeod, the well-known basket-maker, has a seaside residence overlooking Blockhouse Bay, and with others living near enjoys an uninterrupted view of many miles of sea and landscape. He is laying down a block of land alongside his residence in grass. Mr Davenport, Karangahape Road, has purchased a country home right opposite the site of the old Blockhouse that was familiar to many of our older settlers, who lived in the stirring times of the Maori war. Mr Smith, of Smith and Caughey, has a block of fairly good land on the line of the proposed canal that may some day connect the waters of the Manukau and Waitemata. This gentleman has a neat little furnished cottage close to the beach, on the site of an old Maori pah, and surrounded by a little bit of native bush, in what is known as Green Bay. Adjoining him, Mr Hoffman has a large block of land, which unfortunately is allowed to remain idle and unfenced, but it serves a good purpose in affording an opportunity for the impecunious gumdiggers who are still found on these waste lands all around Avondale. They can earn enough to buy beer and baccy and tucker. Deep water is found in the channel close by this lost named bay, and it was with a view to utilise this for the purpose of bringing steamers alongside a proposed wharf at any state of the tide that Mr John Bollard, M.H.R., brought forward a motion last session for the construction of a short line of one mile of railroad to connect with the Helensville line, as a solution of the difficulty of getting the Frisco mails for the South away with the quickest despatch. This may some day come to pass, if only to afford the people of Auckland direct communication with a bracing and invigorating Manukau beach.

Unfortunately there has been no means of communication with this district. Up to the present time those living in the locality or desiring to spend the summer months camping along the coast (as many delight to do) are obliged to walk to and from Avondale South. The enterprising firm of bus proprietors, Andrew and Sons, have, I understand, decided to put a bus on the Avondale South Road this summer to connect with their regular traffic and continue it if they find sufficient encouragement. The roads are very good, one of the last contracts let being for the formation of the road leading from Blockhouse Bay to Green Bay.

The Rev. F. Larkins has succeeded in getting a neat little church, erected nearly opposite Mr Gittos' home, and the need for a public school is beginning to be felt by parents, who have to send their children in all weathers to Avondale township. The settlers in the whole of that district have little to. complain of, they seem contented and fairly well off. Some work in town, others in the brickyard, or till their little farms. Their wants are well attended to. as bakers, butchers and grocers call at every house more or less dally, and their desire to know the passing events of the day is supplied by a "Star" runner, who goes part of the way, and ought to go right down to the settlers’ houses on the beach.

The people of Auckland have much to be thankful for in the many charming and healthy seaside resorts by which it is surrounded, and which, as the years go by, and population becomes more congested, will naturally drift further afield where eight or ten acres can be secured for the price of an allotment in a back slum of the city.

Lost in the Auckland Star: currant buns and cheering tea

The Auckland Star (formerly Evening Star) is now online at Papers Past from the above issue through to the end of 1903. They're promising more, later -- but for now ... oh, yes, it is a glorious and wondrous time as I let the floodgates go on so many enquiries in the back of my mind, so many holes I've had in my understanding and research.

Already, I've found another Avondale publican I wasn't aware was anywhere near my district -- Daniel Arkell, for a brief time in 1888, but the very first publican of the last hotel, before Michael Foley. He had a story to him, did Mr Arkell, this I already knew. Now, I can find out more ...

Such finds after all this time, after nearly 30 years of looking through papers and records and the recollections of others, still thrill me, no matter how minor they may seem. So much more to discover and explore, even within just 33 years worth of old newspapers.

I found the following in the Star, 1 January 1877. It just seemed to say so much, for something so simple -- and is quite sweet.

A CHILD RHYME.

I dreamed all night of the Domain,
Of currant buns and cheering tea;
But when this morn I saw the rain,
I wept and sighed, "Oh dearie me."
But sweet Hope whispered, "Dry thy sorrow.
The tea and buns you'll have to-morrow."

Guest post: Memories of the Ferries

John Russell emailed me tonight with his memories of Auckland's harbour ferries, in response to the earlier post on the vehicular ferries, A clock from the past. Thanks, John.

I think you have answered one of my abiding questions -- what happened to Auckland's vehicular ferries . . .

Took a great interest in reading the Timespanner article, because my first five years involved the ferries a fair bit.

Mum's parents lived in Princes Street, on Northcote Point and she used the passenger ferry for her daily transport to Auckland Girls' Grammar. Grandad (William Glover) used ferries too, for his work in Auckland as an architect. (he designed the old buildings at Greenlane Hospital and also the Astor Hotel at the top of Khyber Pass)

As a grandchild, I also did plenty of trips on both the passenger and vehicular ferries. I believe that my excess weight has its cause in the vehicular ferries. Queues on each side often exceeded three hours and I'm told that as a baby, I squawked a lot during the waits and was bottle-fed incessantly to shut me up. I can still remember the noise, rattles and smoke of the ferries.

That also makes me old enough to remember Auckland Harbour before the bridge. My grandparents'  property on Northcote Point had land carved off to allow for the first four lanes, then further land for the clipons. I still look at its proximity every time I drive past.

Mum and I also took the final passenger ferry across the harbour to Northcote Point. We were at the stern, watching the receding scenery when the ferry took a huge wave over the back rail and drenched us. I remember there being more water than air at the ship's stern for a second or two.

Mum and Dad took me for the public walk over the bridge on opening day in 1959, when I was four and a half. They also brought my stroller, which I said I didn't need because I was a big boy now. By the time we reached the centre arch, I was very glad of the stroller.

Cheers,

John.