Sunday, April 19, 2009

Hannaford's Light


Thomas Brown Hannaford (c.1824-1890) was a professional rates collector and land agent in the 1860s, and a matrimonial agent up until his death. He was also, if the investigations made by the Observer are to be believed, the designer of the first cast-iron lighthouse, fashioned in New Zealand, on Cuvier Island in the Hauraki Gulf, 1889.

You wouldn’t know that, though. A staff member at the Marine Department, David Scott, has been given the credit on one website (Scott only superintended the actual construction on the island), and the term “Hannaford’s Light” is not known outside of old newspaper archives.

The eccentric Mr. Hannaford of Auckland

The earliest mention I've found for Thomas Brown Hannaford was someone who was a wharfinger on Southwark docks in England, 1853 (Daily News, London, 22 July 1853). The Auckland Hannaford's obituary, however, stated that “in early life” he “was clerk to the establishment of Morton, Peto, Brassey and Co., the great railway contractors”. (NZ Herald, 11 August 1890) He’d married for the first time in England, and then divorced, before embarking for the colonies. The Southern Cross from the 1860s to 1876 is peppered with references to him.

Hannaford was definitely living in Barrack Street in the central city as at 1860, then moved to Nelson Street by 1863. In November 1864, he was earning his crust by being an adjuster of “builders’ and creditors’ accounts, tradesmen’s bills, timber and other measurements” as well as being a debt and rent collector, based in an office above a bookseller’s in Shortland-street. The following month, he described himself as an accountant, “happy to collect debts of all descriptions, for parties both in town and country.” He was the rates collector for a number of local highway district authorities, such as those in Waitakerei East and Maungakaramea, from early 1865. Business was going well; in February 1865, he was in partnership with a Mr. R. H. Smith, still in the office over the bookseller’s shop, and dealing in land sales and even hotels. The partnership, however, broke up the following month, and Hannaford returned to debt-collecting and accounting, gradually re-establishing his land agency sideline.

By February 1867, he diversified further, and established a registry service, placing an advertisement for a woman who wanted to be a “dry nurse”. In the same month there appeared in the Southern Cross a notice, via his office, from a young woman keen to respond to a Waikato farmer’s appeal for a wife. Thus, Hannaford started upon the matrimonial and servants agency business he would engage in until just before he died.

Early in 1868, he moved his office to Queen Street opposite the-then site of the Auckland Savings Bank. From there, he operated his triple business enterprise: land agency, matrimonial and employment agency, and accounts. By June, he added another type of agency to his collection, that as mining agent. By September that year, he was on High Street.

“A rather ludicrous incident occurred last evening. It appears that Mr. Hannaford, who has offices over Oldham's store, in High-street, did not leave at the usual hour, and the consequence was that when Mr. Oldham locked up the outer doors Mr. Hannaford found himself a prisoner. Finding it impossible to get out in the usual manner, he threw up his window and shouted for assistance, when several persons came to his aid, and be was enabled to leave his office by means of a ladder, which was procured and placed against the window.”
(Southern Cross, 25 September 1868)

In June 1869 he became the city agent for the sale of John C. Wallis’ (of North Head Farm, North Shore) preserved milk, “Warranted to keep perfectly sweet for two years.”

In late 1871, Hannaford was before the Police Court on a charge, seemingly unusual for him.
"Thomas McKeon and Edward Donnelly were each fined 5s. and costs for being drunk. Thomas Brown Hannaford was charged with a like offence, but it was merged in the following charge :—Indecent Exposure.— Thomas Brown Hannaford was charged with a breach of the Municipal Police Act, section 5, subsection 46, for indecency in Queen-street on Saturday evening.— The charge was proved and he was sentenced to pay a fine of 40s. and costs, with an alternative of 14 days imprisonment with hard labour.— The alternative was chosen."
(SC, 9 December 1871)

By February 1874, he was associated with the Good Templars as a Brother, but was expelled in April.
“The Good Templars have lost one of their brightest converts. A Mr Hannaford, a commission agent, long known for his eccentricities, and, as he does not himself scruple to declare, his liability to a few glasses more than were good for him, joined them, and became one of their staunchest and most prominent supporters. He wrote songs and odes, made excellent and unsparing speeches, and became altogether a great light in the Order. But Mr Hannaford has also considerable literary ability, and exercised it in caustic criticism of the mode in which provisions were supplied to the brethren, by the brethren, at great public gatherings His description of a sandwich, and of the not over-cleanly hands from which it received the final "dab" before being served, was particularly racy.

“Since then, so report goes, there has been discord in some of the Lodges, culminating in the publication by Mr Hannaford of a "Good Templar's Prayer." The prayer is profane, but purports to be for the delivery of Good Templarism "from interested supporters who threaten to make the Temple a veritable den of thieves." The result has been the expulsion of Mr Hannaford by the Grand Lodge, whose orders have been followed by the other Lodges of the Province. Of course the affair is creating some sensation, and Mr Hannaford (not to be confounded, by-the-bye, with the other gentleman of that name, whose pictures are so much admired, and of whom he is no relation) is again in print to-day. Meantime there is rejoicing among the publicans and sinners, and “Good Templary” is likely to receive a severe blow. People are, in plain English, getting afraid of its narrow, ascetic, and tyrannical spirit, even when they heartily wish success to the cause which "Good Templary" was formed to advance.”
(Otago Witness 18 April 1874)

It appears they forgave him, in the end. He was performing songs at TemplarLodge meetings by the end of that year, and wore the regalia regularly.

In December 1874, there was the “Parent” affair, a lively exchange of letters in the Southern Cross, which began with the following report.
“At St. Matthew's school, of which Mr Sutton is the teacher, is a boy who in accordance with the rules of the school was put in a class for English grammar. The youth did not like the instruction, or rather did not care for the trouble of learning, and his mistaken mother was of the opinion that grammar was not wanted for her son. Doubtless she had thought that her course in life had been followed without that useful accomplishment, and she gives it under hand thus : — “Mr. Sutton, please excuse Sidney for is gamir.”

“Is it necessary to offer a word of comment on this wonderful note? Perhaps it is, and we would just advise Mr. Sutton not to "excuse Sidney for is gamir," and strongly urge Sidney to " go in" for it with all his heart, otherwise, if he does not, and if his knowledge of orthography, syntax, and prosody is no better than that if his indulgent but mistaken parent, we predict that in these days of educational competition Sidney runs a very fair chance of being only a hewer of wood and a drawer of water all the days of his life. No stronger argument could be employed in favour of insisting on a good elementary education being given to children, including, of course, English grammar in all its branches, than the very instructive, but very painful little note which we publish as a column warning to over-indulgent parents, and to lazy or careless little boys and girls.”
(SC, 15 December 1874)

“Sir, — Fair play is bonny play, and it would be anything but the former if I allowed the saddle to be placed on the wrong horse’s back, as it would be were I to allow my friend, Mr. Harold Sutton, to be under the imputation of having furnished the Cross with the note received by him from the doting mother of one of his pupils, which consisted of these remarkable lines: — " Mr. Sutton, please excuse Sydney for is Gamir. It is quite true Mr. Sutton handed it to me for perusal as calculated to provoke a smile, but he is not responsible for the fact of its appearing in your journal, or the remarks that interesting epistle called forth. The sin (if any) lies entirely at my door; and, therefore, if a " Parent," whose letter was published last evening, is burning to leave “some tokens of his opinions" on the master's back, on mine it should rightly fall; when, perhaps, if he does not prove to be a "big’un," he may find that two can play at that game. — I am, &c., T. B. HANNAFORD.”
(SC, 16 December 1874)

“POOR HANNAFORD.
To the Editor: Sir,— Being the "Parent" referred to by your estimable correspondent Mr. T. B. Hannaford, I beg to assure him through your columns that I am still burning to leave tokens of opinion not on his back but upon that respectable looking "sneezer” of his, and shall be most happy to meet him at any time and place he is pleased to mention. I am not a 'big’un," but fancy I could polish off a dozen such as he before breakfast or I am not fit to be A Parent. [As this letter is provocative of a breach of the peace and as " Parent," very judiciously does not give his name, we should not have published it, but for the fact that it sets forth the necessity of the writer himself studying somewhat the "grammar" of social propriety. It is a poor example for any parent to show his children that he is fired with an ambition to commit a personal assault on another man's nose. —Ed.] “
(SC 17 December 1874)

“Sir— Your correspondent " Parent," in this morning's Cross, would at the first blush be taken for a very plucky little man, desirous of attacking a " big-un," but the "white feather" unmistakably crops out when it is remembered that the " big-un" he aims at is my nasal organ, which decidedly offers fair proportion for a good grip, whereas he may have little or nothing to lay hold upon! Had he proposed a pair of Wiseman’s whips, I would have thought better of his courage. It is very safe for any party to appear in print under a nom de plume. All your correspondent permits us to know of him is, that he is a parent; well, so was Charles the second!— I am, &c., T. B. Hannaford.

“To the Editor, Sir,— It will be gratifying to many of the " fancy " to learn that the seconds chosen to arrange the little difficulty between the fond parent and T. B. Hannaford have agreed that a meeting shall take place on the Barrack Green, behind the Mechanics' Institute, on Monday next, at 6.30 pm. As Hannaford is "all there" with his knuckledusters, and the fond parent is a prize Cornish wrestler, a splendid exhibition of force is expected. Meanwhile both are in really first class training, and may the best man win is the fervent hope of yours, Jim Mace.”
(SC 18 December 1874)

Self-promotion was certainly one of Hannaford’s strong points.
“There is just now quite a mania in Auckland for inserting " original " riddles in the newspapers. A Mr. T. B. Hannaford (who owns a labour office), has taken advantage of this mania to make the papers advertise his name free of charge. This is how ho does it. He sent to the Southern Cross the following, which was inserted as we reprint it: — "Why is the publisher of the Echo, when wounding one's feeling, to be specially avoided? Because he is Bent on mischief. — Contributed by T. B. Hannaford." Now Mr. Bent, the publisher of the Echo, does not like this, so gets the journal he is connected with to put in another; and here it is: " Who is the most foolish old woman in Auckland? Hannah Ford.” Both arc "far fetched," but it answers Mr. Hannaford's purpose, for his name thus becomes familiar to every one.”
(Taranaki Herald, 10 February 1875)

Suffering from deafness for several years, he apparently consulted an “aurist” in London around this time, and came away relatively cured. I say relatively, because right down to his death, his deafness continued to be a problem. Nevertheless, in both 1875 and 1883, he advertised “cures” for deafness in Auckland.
“We have received Mr T. B. Hannaford's " Infallible remedy for Deafness." Physician, heal thyself !"
(Observer, 6 October 1883)

The lighthouse idea

By the 1880s, Hannaford’s business was also where he lived, in Upper Queen Street. The matrimonial and employment agency was now his main claim to fame – until he had an idea about lighthouses. In late 1884, he forwarded a petition to Sir George Grey and the House of Representatives, “for a consideration of his scheme for the prevention of wrecks on the coast of New Zealand. The signatures to the petition are numerous, and represent most of the influential men of the city.” (Timaru Herald, 10 September 1884) However, the Petitions Committee had an unfavourable report from the Marine Department (of chief John Blackett was the Engineer-in-Chief) and Hannaford’s idea was dropped. (Te Aroha News, 18 October 1884). With typical “never-say-die” attitude, Hannaford kept at it, attempting to persuade the Auckland Harbour Board to erect one of his iron-bolt turret lighthouses, complete with windmill electrical apparatus, on Rangitoto Island, in place of a proposed stone beacon. (Evening Post, 26 November 1884) The answer was: no.

New Plymouth, next, in 1885. (Taranaki Herald, 11 June 1885) Again: no.

Then, the government announced that they had funding from a public works loan for a lighthouse on Cuvier Island, at the entrance to the Hauraki Gulf.
"The steamer Hinemoa which left here this afternoon for Auckland via the east coast, took Mr Blackett, Government marine engineer, to Cuvier Island, to decide on a site for a new lighthouse.”
(West Coast Times, 31 August 1886)

Hannaford saw his chance.
“Auckland: A public gathering last night at the Oddfellows' Hall, the Mayor presiding, inspected a model of Hannaford windmill bell tower iron lighthouse, and after hearing explanations of the invention, resolved respectfully to ask Government to give it a trial at their earliest convenience.”
(Evening Post, 16 August 1888)

Before a petition could be heard in Wellington, however, the news broke, from Auckland, that the first locally-constructed cast-iron tower lighthouse had been built.
“A COLONIAL WORK.
AUCKLAND, Oct. 20. A. Beany, of the Arch Hill ironworks, has completed an iron tower 30 feet high for Cuvier Island lighthouse. It is in three tiers, and the aggregate weight exceeds 80 tons. This is the first work of the kind executed in the Colony, and is highly creditable to the local iron founding industry. The tower has been completed in four months, one month under contract time, to the entire satisfaction of the Government Inspector of Works.”
(Marlborough Express, 26 October 1888)

Trouble was – while it apparently resembled Hannaford’s design, minus the electricity generating windmill addition, the plans bore only the mark of the Marine Department and their engineers. Hannaford was outraged.
“Mr. T. B. Hannaford alleges that the Government have pirated his design for an iron lighthouse, after having refused to give him assistance to have it tested. On the Mayor's invitation a number of mechanical engineers, a deputation from the Trade and Labour Council, and others will, on Saturday, inspect an iron tower constructed for the Cuvier Island Lighthouse, with a view to settling the question."
(Evening Post, 22 November 1888)
“In response to an invitation from His Worship the Mayor, a number of gentlemen assembled at Mr. Beaney’s foundry, Great North Road, on Saturday afternoon … Mr. Devore did not himself attend, as he did not wish to appear in the light of a partisan …

“None of the gentlemen present would consent to preside, so that no regular meeting was held. In consequence of this there was no public expression of opinion. Still, from 100 to 150 people inspected the lighthouse, and Mr. Hannaford explained his plans to all who cared to listen … he contends that Mr. Blackett, Colonial Engineer, could not at the time these votes were passed on his estimates have had any idea of the construction of a cast-iron structure similar to that now constructed, and that in the meantime Mr. Hannaford’s plans and specifications for his patent had been lodged, and he had furnished Mr. Larnach, then Minister of Marine, with photographic views and sketches showing the construction and design of his tower.”
(Auckland Star, 26 November 1888)

Hannaford issued a new petition to the committee in Wellington, but in August 1889, they decided that Blackett had not copied his design, but had instead used plans on the same principle that the Marine Department already had. Hannaford decided, then, to petition that one of his designs be trialled. (Te Aroha News, 7 September 1889) However, such a trial was not to happen.

The Observer in Auckland, almost from the start of its run in 1880, had made light of Hannaford, his eccentricities, his matrimonial agency, and his dogged determination when he thought he was in the right. In 1881, he’d even tried to take the Observer’s publisher to court, only to find he was made to pay costs (and instead served more time in Mt Eden gaol in lieu). (Observer, 30 July 1881) But everything changed, abruptly, when word got out that Hannaford thought that the government had used his lighthouse plan without due credit or payment. The Observer turned from mockery of Hannaford, to ardent defence.
"T. B. Hannaford appears to be the "greenest" of the Verdant Green family. When he petitioned the House of Representatives re the piracy by the late Government of the most valuable feature in the "Hannaford Light," he most strenuously contended that the present Cabinet were wholly clean-handed in the matter; that when the present “Crew " took command of the ship the robbery was a full-blown iniquity, and from skipper downward, they were powerless to do him justice. Poor, venerable greenhorn! He will soon find out that the present occupants of the Ministerial benches are as villainous a set of political rascals as we're ever their predecessors, or we are greatly mistaken."
(Observer, 21 September 1889)

In a long article, after receiving letters from Hannaford pleading for their assistance, the Observer investigated and published a scathing opinion of the government, the Marine Department, and their dealings with an eccentric, partly-deaf matrimonial agent from Auckland.

“PIRACY IN NEW ZEALAND WATERS
HOW MERIT AND TALENT ARE ROBBED
“The King can do no wrong.” This arrogant assumption of infallibility on the part of absolute monarchs appears to have been adopted by the Government of New Zealand in its dealings with all those with whom it has any business relations. The Government apparently considers that it is superior to and independent of all law, and can afford to dispense with Will, Conscience, Honor, Honesty, and things of that description. And when we say the Government in this connection, we must be understood to mean the real Governors of this colony the heads of the Civil Service —whom we have previously designated our Uncivil Masters. To support this assertion, numerous instances might be adduced …

Perhaps the grossest instance of bare-faced robbery on the part of these Uncivil Masters of ours is to be found in their treatment of the inventor of the Hannaford Light; and as this is a deed of to-day, we intend to make some very free comments upon it, in the hope that the members of both Houses may be led to inquire for themselves and bring the Government officials to their bearings. As we have been from the first conversant with all the facts connected with Mr Hannaford's invention, and have intimate knowledge of the various steps taken by him to secure official recognition for it, we may be allowed to write with some authority on the subject now in hand.

The Hannaford Light invention embraces a number of improvements in the construction of cast-iron towers for beacons or lighthouses, including windmill attachment for generating electricity, to be stored and used in the form of light for the lantern and of power to turn the windmill in times of calm and ring a bell during fogs. It is unnecessary now to describe the minutiae of the invention. Suffice it is to say that Mr Hannaford has worked at it for many years, making it as nearly perfect as possible, and that not only are the foundations and framework of the structure designed with great skill, but the electric and other attachments are devised so as to be almost entirely automatic in their action. Furthermore, engineers and electricians have examined the plant and models, and have been unanimous in their praise and commendation.

The inventor committed only one blunder, but that has proved a serious one. He did not take steps to protect his invention by letters patent. Want of the necessary means to do this may have been the reason of this omission; if so, it is but another exemplification of the truth (as old as Solomon) that the wisdom of the poor man is not regarded. Mr Hannaford put his trust in Princes — a very wise proceeding if he had secured letters patent, for nothing can be done nowadays without the powerful influence of those in position. Whenever a Cabinet Minister, or Government official, or distinguished visitor of any kind happened to be in Auckland, he was invited to see the model and plans of the Hannaford light ; that windmill beacon was one of the recognised " lions " of Auckland ; and the inventor was ever ready to explain the principle and details fully and clearly. Long residence in this wicked world ought to have taught Mr Hannaford that, if there was anything good and original in his ideas, they would soon become common property, under the circumstances. But, with a childlike trust, he kept on ‘giving away' his invention. It would be easy to offer theories to account for this strange action. Perhaps Mr Hannaford thought Government officials and Cabinet Ministers were angels of light, incapable of stealing a poor man's ideas; perhaps he was unselfishly desirous of giving the world freely the fruits of his mental toils; or perhaps he was only the victim of one of those unfortunate lapses into blank idiocy to which all great men are said to be subject.

Whatever may have been the cause, the fact is undoubted that the inventor of the Hannaford Light confided in Government who abused his confidence in the most disgraceful manner. It was, and is, Hannaford's ambition to see one of his iron tower lighthouses erected in New Zealand waters; he claims that on Cuvier Island his iron tower has been erected, but he has been basely robbed of all credit in the matter through the treachery and dishonesty of officials in the Marine Department.

How this was done may most readily be seen by the consideration of the following facts : —

1. — In 1857, Mr Blackett, Engineer-in-Chief, designed two iron tower lighthouses, one of which was erected at Nelson and the other at Pencarrow Heads. These plans, there is reason to believe, were then pigeon-holed and forgotten, until subsequent circumstances led to their being dragged to the light for a special purpose.

2.— ln 1884, Mr Blackett designed a stone tower for Cuvier Island lighthouse, but (if we recollect aright) it was not erected because of its cost.

3. — In the meantime, certain Ministers and officials had visited Auckland and had been shown the model and plans of the Hannaford Light. Following upon this, we find that, in August, 1887, Mr Blackett threw aside his plans for the stone tower, and produced new plans for an iron tower on Cuvier Island. These new plans were almost an exact replica of the framework of the Hannaford Light.

4. — Upon being clearly satisfied as to the facts, Mr Hannaford wrote to the Ministry accusing Mr Blackett of pirating his lighthouse design, and he petitioned the House of Representatives to inquire into his charge of piracy. (We suppose, in the strict sense, there could be no ' piracy ' of ideas which were not patented, but none the less Mr Hannaford contended that he was able to prove most dishonourable filching of his ideas, communicated pro bono publico to public men.)

5.— The Marine Department officials were last year called upon by the Petitions Committee to explain their conduct. One of their number (Mr Blackett being absent in England) wrote simply stating that iron towers had existed long before the Hannaford Light ; but a vigilant watchdog on the Committee refused to be satisfied with this off-hand explanation, and the Committee finally called upon the official to attend and give evidence— producing plans, etc., of former lighthouses upon which the Cuvier Island iron tower was planned.

6. — Then the 1857 plans of Nelson and Pencarrow lights were dragged from their long slumber, and were gravely brought forward as being the original designs of which Cuvier Island tower was an elaboration The thing was as clear as mud ! Here were cast-iron towers planned and erected 32 years ago in New Zealand ; Cuvier Island design was also a cast-iron tower ; of course the idea of piracy was absurd.

7.— Despite these forcible arguments, the Petitions Committee last year, as on two previous occasions, recommended Hannaford's petition for aid in erecting one of his iron towers to the favourable consideration of the Government. For the third time, however, the Uncivil Masters of the Government (the officials of the Marine Department, who wish to conceal their own dishonesty) have thwarted the Committee's intention, although a majority of Ministers are understood to be favourable to erecting one of Hannaford's iron tower lighthouses.

8. —In February last, when the new lighthouse on Cuvier Island was formally inspected, a newspaper reporter was taken down, and an officially inspired account of the trip was published. In that account there is insinuated the official defence to the charge of stealing Hannaford's ideas, viz., that the exhibition of Mr Hannaford's plans led to the resuscitation of the original iron-tower drawings made by Mr Blackett in 1857. There is no explanation given, however, of how the 1887 plans are so unlike those of thirty years ago, and so very like Hannaford's !

We are assured that Mr Hannaford does not mean to let the matter rest here ; but will again approach Parliament in an endeavour to obtain the bare justice of recognition of his claim, to be the inventor of the improved iron-tower lighthouse. He has no legal claim to monetary compensation, owing to his failure to secure patent rights; but as an act of grace the Government ought to recognise in a substantial manner his labours in perfecting the lighthouse invention. The iron-tower design is so much more economical than the stone erections that, even for reminding the Government of the fact that iron could be used, some reward is justly due. If Mr Hannaford's invention were adopted in its entirety, the economy would be greater still, for the light would cost nothing after the initial expenditure for electrical apparatus, and the cost of supervision would be reduced to the merest nominal sum. Amongst those who have seen the Hannaford Light model, or have otherwise been interested in it, and have promised their help to obtain official recognition for it are : — Lord Brassey and Admiral Fairfax (Lords of the Admiralty), the Earl of Aberdeen, the Earl of Onslow, Lord Carrington (Governor of New South Wales), Sir Saul Samuel (Agent General of New South Wales), Sir John B. Thurston (Governor of Fiji), M. La Cascade, (late Governor of French Oceania), Hon. D. Gillies (Premier of Victoria), etc. Several of the Australian Governments have promised to adopt the Hannaford Light so soon as they have experimental proof of its power to do all that is claimed for it …

With the growth of our sea-borne commerce, there will of necessity be many new lighthouses required, and it is therefore of great public importance that an invention of such economic value as the Hannaford Light claims to be should be thoroughly investigated and tested by the Government, and it found satisfactory, the patent rights secured. This is a matter which no private individual or company ought to make a large profit out of ; but, after duo reward to the inventor, the public ought to enjoy the benefit of the scientific construction and illumination of lighthouses- Should this matter come before Parliament in the course of . the approaching session, we trust that members will look at it in a public-spirited manner and take some action to establish their reputation for justice, reason, and sound sense. We are convinced that Ministry and members alike are anxious to do what is right, and would do it, were they not deceived and bamboozled by the coterie of interested officials who think that all wisdom dwells in them, and who will not admit that any good thing can emanate from any other quarter. If Hannaford has been too foolishly confiding in the past, that is no reason why the Government should join in a conspiracy to defraud him of the credit to which he is entitled. And if it be the case that the red-tapeists have elaborated out of their own inner consciousness an iron lighthouse as good as Hannaford's, is that any reason why we should wait other thirty years for those stick-in-the-muds to elaborate electric-lighting appliances? Men of practical sense will reply with a thundering ' No, and will insist that, if an invention of great economic value is available, and on offer, it shall be proved and adopted, even though all the regular dustmen of the Marine Department should shout "Impossible!"
(Observer, 19 April 1890)

"Knowledge comes, but Wisdom lingers. The New Zealand Government know enough to pirate a good idea; but they have not the wisdom to profit from the teachings of experience. The new lighthouse on Cuvier Island is a copy of Mr. T. B. Hannaford's design, with one important exception. The top tier of the building, instead of being of iron, as in the Hannaford Light, is entirely of wood (perhaps to correspond with the brains of the Marine Department), and it will be no matter of surprise though it should be utterly destroyed by lire some night, through the bursting of a lamp or other simple accident. A few years ago, a wooden lighthouse at the mouth of the Patea River was destroyed by fire, and no one knows to this day how it happened. A word to the wise is enough; but of course this word to the Marine Department will fall on heedless (though quite long enough) ears!"
(Observer, 24 May 1890)

The Petitions Committee was adamant, however: Blackett, they said, had not used Hannaford’s plan. Even though this was the first cast-iron lighthouse fashioned in a New Zealand foundry and Blackett’s only other iron lighthouse design, at Nelson, was back in 1864, Hannaford’s case was finished. So, sadly, was Hannaford himself.

“Another old identity has passed away in the person of Mr. T. B. Hannaford, at the age of 66. He had been about 35 years in Auckland. During the last fortnight (of his life) he has been suffering from bronchitis, and was attended by Dr. Philson. On the 12th July he was up, but at an early hour on the 15th July he had a relapse, and died somewhat suddenly.

“Some years ago, Mt. Hannaford invented a windmill lighthouse, which he vainly endeavoured to get the Government to adopt. He complained subsequently that his idea had been pirated by the Government, and laid a petition before the Legislature in relation to his grievance, and was in high hopes of obtaining some compensation for the alleged infringement of his invention. About a week before his death he received some information from Wellington which dashed his hopes down, and he said to his wife, that “his heart was broken, he would never get over it …”
(NZ Herald Monthly Summary, 11 August 1890)

“Poor old Hannaford's petition to be compensated for Government pirating his lighthouse design was thrown out by the Petitions Committee. They are his virtual murderers, for the news broke his heart and caused his death.”
(Observer, 19 July 1890)

Was the design Hannaford’s?

Without an inspection of Blackett’s Marine Department plan, compared with that which Hackett submitted to the Petitions Committee – it will probably never be known for sure whether Hannaford was just an eccentric dreamer, or whether he really did lose credit for a design which was the first of seven cast-iron tower lighthouses in the country from 1889 until 1913. Certainly, the change to cast-iron for Cuvier Island lighthouse in 1889 from a wooden tower for Kaipara North Head in 1884 seems sudden. The Observer seemed very, very sure that an injustice had been done.

But John Blackett was a respected engineer, with a long career in New Zealand. He was due to retire in 1892, and was shipped off to London early in 1890 with the winding down of the Public Works Department to serve in the new position (some said one cooked up by “family interests”) of Inspector of Materials on a good salary paid by the Government. His post there was controversial (Evening Post, 30 July 1890), his salary questioned in the house. He was made redundant in 1891, resigned in March 1892, and died in Wellington in 1893.

Whatever is the truth behind the story of Hannaford’s Light – Thomas Brown Hannaford remains a lively and colourful part of Auckland’s rich history. He shouldn't be forgotten.

See also: "Lighting the Coast, A history of New Zealand's coastal lighthouse system", Helen Beaglehole, 2006, and Lighthouses, on Te Ara.

Further information on the Gribble and Hirst families

I received the following email today from Shale Chambers, in response to this earlier post on the streets of the Shawville and S.L. Hirst subdivisions in Morningside. He's given me kind permission to post his email here.
"Great research.

I am Shale Chambers, husband of local Auckland City Councillor, Glenda Fryer, but more importantly 2nd Great-Grandson of James Gribble, whose estate was donor to Mt Albert Borough Council of most of what was to become Gribblehirst Park. We received the Mt Albert Historical Society April Newsletter, which brought to my attention both your website and the ‘Shaw Estate’ Leslie, Kenneth and Ethel Street subdivision street naming issue. Like you, until now I had taken Scott’s book advice at face value in my earlier research of the neighbouring Gribble Estate. I have, however, all the LINZ historical records for the Hirst subdivision, should you or the Society be interested in further details.

What I can tell you is that Samuel Luther Hirst (1851-1934), who married James Gribble’s eldest daughter, Mary Ann Gribble (1856-1941) purchased Allotment 154 and part Allotment 155 from the Estate of James Gribble in 1891 (it had first been purchased by Gribble as part of a larger estate in 1854). The land was subdivided by S. L. Hirst with the land forming Leslie, Kenneth, Thames (where Luther and James earlier were gold miners/managers - later in the ‘30s renamed Thanet due to the duplication of Thames street names) and Aroha Avenue (which joined to Troonsville Aveneue (part of the Gribble Estate subdivision and later all renamed Aroha Aveneue – Troonsville was a nearby tin mining town in Gribble’s homeland of Cornwall).

So to the street names. Allotment 153 and Ethel Street was outside the earlier Gribble Estate. You have speculated that Ethel was either a McDonald or a Collins. I am sure that will be correct, but I do note that there was a Ethel May Hirst (b. 1871, m. Samuel Armstrong Hetherington), who was the eldest child of S. L. and M. A. Hirst. There may be a connection, if no Ethel turns up in the McDonald or Collins whanau of the time. The Hirst’s other children were named Henry James (b.1877, d. 1877, 2 days), Hedley James (b. 1878), Mabel Elizabeth (b. 1881), Lillian Ivy (b. 1883), Henry Gordan (b. 1885), Samuel Leonard Bramley (b. 1888, d. WWI in France 9-6-1917), Ruby Myrtle Jubilee) b. 1890) and Ernest Percival Ivan (b. 1895). Those names provide no further clues to the street names of Kenneth and Leslie Avenues.

However, S.L. Hirst’s only grandchildren born by early 1906 were named Kenneth (b. 1904) and Leslie (b. 12-12-04). All other grandchildren were born from late 1906 on after the roads had been named and dedicated. It is almost certain that Kenneth and Leslie Avenues are named after these first-born two grandchildren of S. L & M. A. Hirst.

Kenneth Samuel Hetherington, the only known child of eldest daughter, Ethel and her husband Samuel Hetherington, and likely the first born grandchild of S. L. Hirst. Kenneth married a Murial C. – family name unknown, they had two children and lived in Riccarton before WWII. Kenneth served in WWII in the 21st Bn, NZ Infantry, No. 568026 and died at in action in Italy (presumably the Battle of Cassino) on 30 April 1944, aged about 39. He is buried at Cassino War Cemetery.

Leslie Henry Samuel Hirst was the first born to 2nd surviving child of S. L. & M. A. Hirst, Leslie Henry Samuel Hirst and his wife Editha nee Short (m. 1903). Leslie was born 12-12-1904. Leslie married Eileen Sarah Morton and they had two children.

I have many original LINZ records, and a rather full Gribble family tree and written history.

I trust this is helpful to your researches, and wonder what further may be required to place this information in the public record of our local street history.

Regards

Shale”
Thanks, Shale. The good news is that the Auckland City Library's database was amended recently regarding the children's names entry. I'll let them know about the additional information regarding Kenneth and Leslie.

Heritage mural removed (temporarily?)


Over Easter, the New North Road/Blockhouse Bay Road intersection was closed down to through-traffic. Auckland City advised that pedestrians could maked it through all right, but as the Western rail line was shut down as well that weekend, and the bus routes which normally went through the intersection were diverted all over the place, I decided not to leave my home block at all. Apart from a brief dice with death on Monday evening to go to the local dairy on New Windsor Road ...

Anyway -- while contractors were removing free turns and adjusting crossings at the intersection, the signal box was changed as well, so the mural (seen here, and posted on the blog originally here) has gone, replaced by greeny-blue metal.

I hear that there are moves underway to start the process of replacing it, but these things take time -- and next year could be a whole new ball game with the Super City. Heritage-wise, this was not a huge thing; it was in the wrong place as far as celebrating the Avondale Volunteer Brigade was concerned, and always seemed more American than Antipodean in style, but -- it was attractive, and helped break up the cement around it, and the tussocky landscaping which replaced the lawn on the Baptist Church site behind it.

They could always just borrow the Oakley Creek image from Mt Albert -- the creek's only just a few yards away, down the hill to the New North Road bridge ...

Update: they won't be replaced, after all.

Saturday, April 18, 2009

Shortland Street, Vulcan Lane, and the Chancery

I ventured out yesterday to hear a talk on an archaeological investigation of a West Auckland historical site. As the talk was being given in the Pioneer's Hall at Freyburg Place, I took the opportunity to hop off the bus at Princes Street and take a walk through Auckland's old administration centre, via Shortland Street, towards the hall. On the way, I was able to rediscover an old favourite of mine: the former 1YA broadcasting studios.

In her day, she must have been quite a sight, up here on the Shortland Street heights. Even today, I reckon she holds her own amongst the mirror-glass giants. Aside from the NZHPT link just above, there's an interesting transcript of a speech on the history here.
"Commissioned at the height of the Depression by the conservative New Zealand Broadcasting Board, the IYA building in Shortland Street was Auckland’s first purpose-built radio station. Deceptively large, the IYA station’s structure presents a single storey facade to Shortland Street, but extends for another three levels down the hill to Fort Street at the back. Requirements of early radio broadcasting technology dictated that the building be solid and soundproof therefore there are double brick walls twenty-one inches thick to block out noise, and copper framed arched “windows” reveal a second layer of brick rather than a view of the interior. Studios below street level at the front can still be used for music practice and recording as they were built beneath the road and into the hillside to block sound."

Shortland Street itself is still an interesting thoroughfare. This was Auckland's very first "main drag", known in the 1840s as Shortland Crescent. All the movers and shakers were to be found here, rather than at the Ligar Canal bedevilled Queen Street below. Times changed once the sewer was roofed over in the latter road and forgotten.

Still, the old street maintains some pretensions. I just had to take a photo of this sign.


Vulcan Lane. It's mainly cafes too dear for my wallet or fashion places where someone of my over-generous proportions wouldn't be seen anywhere near these days, but I still like it as one of central Auckland's service lanes that made it to the big-time, and has survived the city's growing pains and changes over the centuries. Earliest ad on Papers Past mentioning Vulcan Lane is from a James McLeod, 24 October 1850, wanting "Two good forgers. Constant employment, and good wages to steady men." Earliest article is from 10 January 1851, when one Alexander Hamilton, a blacksmith (apt, as Vulcan Lane's name origins are linked to the smithy trade) made use of " a certain opprobius epithet" to Constable Wilson in the lane, then squared up to him and physically threatened the said representative of the law. Some interesting finds were made during a recent archaeological investigation of part of the lane.


The Chancery is modern, late 1990s, but as the streets at Freyburg Place curve back up the hill towards the gutbusting climb of Kitchener Street, modern here doesn't really look out of place with a glimpse of historic just in behind. Just because I'm intrigued by the past doesn't mean I don't think that stuff from the present is cool.

Friday, April 17, 2009

The allure of our capital's history

I am a true, born-and-bred Aucklander, second generation (my paternal grandfather came here in 1912, and three out of my four grandparents have ashes deposited in the clay soils of Auckland). And yet -- this doesn't stop me being quite fascinated by heritage in other places. (Of this, I'm glad, for if I were not fascinated, then I'd never venture forth and find new stuff. Tragic.) I loved visiting Melbourne a few years ago (and want to do so again); Sydney, with a bit of exploring, wasn't bad and revealed her past rather well, especially the Powerhouse Museum; Christchurch is some place I'd like to return to, and see Lyttleton this time, maybe even Akaroa as well; I'm quite fond of Matamata, Tauranga, Cambridge and Taupo, and deeply love Rotorua.

And then, there is Wellington.

I've said before in this blog that I've come to realise that NZ local history allows me to explore, to find out, to go looking for the answer to questions which keep on popping up -- and when I find the answers (if I do), they are usually interesting. Wellington is one of those places I'd love to have time to explore, as thoroughly as I could. The brief time I was there on a stopover on the way back to Auckland, the city's weather was beautiful, and I was hooked. Now, yes, I realise her weather can be atrocious. Then again, I come from Auckland ...

If I get the chance to spend more than just a few fleeting hours down there, I wouldn't go back to Te Papa (it didn't impress me at all), I'd return to the Museum of Wellington City & Sea (one of my favourite all-time museums, a true explorer's paradise), probably spend lots and lots of time at the National Library, and check out Wellington City Library as well. One thing has always impressed me about Wellington City Council's websites -- they have very good heritage content. The library's site is no exception. Check it out when you have some time.

I'm still a dyed-in-the-wool Aucklander, though. I love to explore, but I also love coming back home.

Auckland's Karaka Bays

Image of karaka fruit, from Wiki.

There are three Karaka Bays in the Auckland Region that I know of (comments, please, if I've missed others) -- and fortunately, all of them have webpages featuring their history. Only the first two of the list below still retain the original name.

Karaka Bay, in the eastern suburbs of Auckland City, by Tony Watkins.

Karaka Bay, Great Barrier Island, by Margaret Peacocke.

Karaka Bay, now Green Bay, in West Auckland (Waitakere City), by Nigel Brookes.

I would add Wellington's Karaka Bay, but I can't find a specific historical reference page to it online. See next post, however.

The Dauntless vanishes

The second-to-last journey of the 72-ton topsail schooner Dauntless was to convey a cargo of cement to Port Chalmers in late June, 1875. She left Port Chalmers, bound for Wellington, but stopped at Moeraki to pick up 635 bags of oats. Finally, she left that port on Friday, 9 July. She was never seen again.

Built by Henry Nicol & Son of Devonport in 1871, she was owned by a Mr. Conroy of Auckland, and her agents were Bouman, MacAndrew & Co. She had had two mishaps before her disappearance: 7 February 1874, under the command of William Miller, she was involved in a collision with the Challenger in Auckland Harbour, between Breakwater and Queen Street Wharf during a gale. Next, on 24 September 1874, she struck a reef off Kawau Island. By June 1875, her master was Hans Poulsen, and her crew’s names were Jonathan Harpley, Charles Llewellyn, William Thomas, John Proctor, and Robert Whitefield. All disappeared.

The Dauntless wasn’t the only vessel to vanish at that time. The Pearl, a 53 ton schooner carrying timber from Auckland to Lyttleton, sailed on 8 July and disappeared on the seas. A librarian at Auckland Library’s research centre suggested cargo shift as a cause. The Pearl’s timber may not have been secured, and the Dauntless’ bags of oats may have tipped her over. We may never know. Five men died on board that vessel.

What brought my attention to the Dauntless’ mysterious fate was that of Captain Poulsen’s son Harry. He had been educated at the Parnell Orphan’s Home, supported by the Ara Lodge (his father had been a member). After Parnell Grammar School, he entered service with the Auckland Star, then journeyed to Sydney to take up a position as sporting reporter for the Sydney Daily Telegraph. Only 24 years of age, he met with a terrible accident.
“The following detailed particulars of the late Mr Poulsen's tragic death appear in the Sydney Daily Telegraph :-"It appears that Mr Poulsen mounted a fine animal belonging to Mr Ivey, of Surrey Hills. He rode safely along Bourke-street for some distance, when the animal bolted and dashed at full speed into Cleveland-street, Redfern. A few minutes afterwards Mr Poulsen was seen by a lad named Rogers, who was driving a butcher's cart, clinging to the horse's mane, while the reins, which had slipped from his hands, were hanging in front of the animal's head. He had, therefore, lost control over the horse, which the next instant dashed into the butcher's cart. One of the shafts grazed the horse’s side, and entered Mr Poulsen's left thigh, the force of the collision driving it clean through. As the horse broke clear, Mr Poulsen was left impaled upon the shaft, where he hung for fully half a minute. He then dropped to the ground, where he lay until picked up by some bystanders. As he fell the horse attached to the butcher's cart, started off, and the wheel just grazed Mr Poulsen's head.

“Mr Poulsen was conveyed to the Sydney Hospital. Dr Hollis there found that, besides the thigh being terribly lacerated, the pelvis bone was badly fractured. The patient was placed under chloroform, and conveyed to the operating-room, when nearly two hours were spent in attending to him. From the first the medical men were doubtful whether Mr Poulsen would survive the shock to the system.”
(Poverty Bay Herald, 30 July 1890)
He didn’t, and died 14 July 1890.

The fate of Maori bones, 1843

The other day, I had a bit of a trawl through a reel at the Auckland Library which had fragments of early New Zealand papers on it. For the first time I got to see the result from Henry Falwasser's mangle, the Auckland Times, which appeared from September 1842 until his death in January 1846. Not only did he proclaim the mangle-produced issues as "Printed on a mangle", but when he ran out of type of one set, he substituted others, so in the middle of his sequence, his paper had a delightful anarchic effect to it.
There was also the Auckland Chronicle and New Zealand Colonist. W Mervyn Lusty, writing in the New Zealand Railways Magazine, describes it this:
"At intervals in the course of its career the “Times” had a spirited rival in the “Auckland Chronicle and New Zealand Colonist.” The first number was issued on 8th November, 1841. It suspended publication the same year, but was revived in October, 1842, only to disappear again in July, 1843. It made a third appearance a short time later, and finally died in 1845. It was printed by Mr. Moore in the interests of the Government. The “Times” referred to it as “that administerial thing called the ‘Chronicle’—bah!” The “Chronicle” retaliated by calling its rival “the Old Lady of the Mangle,” and by advertising “For sale, a mangle, apply to the proprietor of the ‘Auckland Times’.” The “Southern Cross” in its first issue had the following biting reference to the “Chronicle”: “For sale or hire, in about a fortnight, a defunct Government engine used for stifling the fire of people; rather shaky, having lately stuck fast in the swamp of Queen Street…. Has been well greased lately, its head turning with marvellous facility in any direction. Apply at the ‘Chronicle’ office.”
The following, from the Chronicle dated 11 October 1843, is among the earliest references I've found to the Whau district (of which Avondale was part), spelled in this instance "Wou".
"DREADFUL MURDER!! On Friday morning last, two persons named Sharkey and Kirkland gave noitice to the Police that they had found the body of a man, half-buried, at the Wou, who apparently had been murdered, as the blood still continued to stream from the head; and a coat and some other articles were lying scattered around. "The Chief Police Magistrate, with that promptness and energy which eminently distinguishes him immediately, started for the fatal spot, accompanied by the Chief Constable, and two other Constables named Newman and Oliver, and on arriving at the place described were thrown into a state of the most fearful consternation, and hearts thrilling horror, on discovering the bleached bones of a Maori infant, which had been but imperfectly buried, probably some six or seven years before! "The skull, the ribs, and the thigh bones were in the most perfect state of preservation. Oliver carefully gathered them together, and brought the treasures home in his pocket handkerchief; they will probably be dispatched to the British Museum the first opportunity. The most intelligible construction that can be put upon this matter is, that a Maori woman had given birth, either to a still-born infant, or one that had died soon after birth, and had buried it there, leaving the old coat that she had folded it in, and the wooden spades behind, in conformity to the articles of her religion, respecting the sanctity of tabooed places. (Faugh!)"
I take it that the editor of the Chronicle, but that last sentence, wasn't all that supportive of the removal of the child's bones from its grave. There's no further word on whether this was a true story or not, or what happened to the bones if the story was indeed correct.

The New Zealand Journal

Another blog I'll add to the left-hand list: The New Zealand Journal, found this morning via Jayne's Our Great Southern Land blog. Some beautiful images -- well worth a browse through.

Thursday, April 16, 2009

The many flagstaffs of the Flagstaff War

Image from Wikipedia.

Back in late March, an item was to be auctioned which was claimed to be a piece of timber from the Kororareka flagstaff cut down by Hone Heke in 1845.
"Auction house Dunbar Sloane is selling the piece for Lady Caroline Simmonds, a granddaughter of the Earl of Ranfurly, who was the Governor-General from 1897 to 1904.
Dunbar Sloane jnr said much was still unknown about how the piece came into Ranfurly's possession, or which flagpole it was from.
Asked how he could be sure this was actually a flagpole fragment, Mr Sloane jnr said Lady Caroline held significant amounts of history from her grandfather's time as Governor-General.
"You go through the descent - there's impeccable history. It's not like someone walked in off the street and said 'I found this I want $20,000.' The plaque is very old."
Personally, I wouldn't have forked out great wads of personal savings for an item with a provenance like that. It turns up, after over 50 years, in the collection of a Governor of New Zealand ... no, that's not enough to make me want to part with good money. At least, not as much as the auctioneers would have been expecting.

Now, after the item was pulled from auction due to Maori protests that the piece made have been kauri, from the original flagpole, and therefore from Heke's forests, comes the news that it has been scientifically tested as actually being Baltic Pine. I see news headlines today saying that the tests showed not only that it was pine, but that it came from a mast from by an American whaler which happened to be in port at the time, obtained by Her Majesty's government to be made into a flagpole. Somehow, I doubt a scientific test would tell them all that but there you go. The fragment is Baltic Pine, and Te Papa have another fragment of Baltic Pine, with flagpole fragment pretensions. And, to underline it all, there is a walking stick in the mix to boot.

So -- how many flagpoles were involved in the stoush up at Northland? At least four, by my count. Possibly five, if they didn't bother reusing the one pulled down not by Hone Heke but by Europeans.

The most information I've been able to find came from Hobart's Courier newspaper, of all places.

Flagstaff 1: possibly kauri, unknown fate
Some time in July, 1844, John Heke, a baptized native chief, commenced hostilities against the Government, by cutting down the flagstaff and committing various other depredations in and about the Bay of Islands. This being represented to the Governor, he immediately sent to Sydney for assistance, which was promptly rendered by despatching 200 soldiers, who were met at the Bay of Islands by His Excellency in the Hazard, of 18 guns, and the Government brig, but Heki had decamped to his " Pah," inland, and refused to come and meet the Governor; this affair, however, was patched, through the intercession of the mission, and the soldiers were sent back to Sydney. The man-of-war and Government brig returned to Auckland, and the Bay left to itself again.

Flagstaff 2: unknown wood, cut into short lengths, burned
Another flag was put up, and Heki began to stir himself among the different tribes to get assistance to cut the flagstaff down again ; this he accomplished in the early part of January, landing with two large canoes filled with natives, at a beach a little below the town; mounting the hill by a back pathway, he arrived at the house of the signal man, made the door fast, and then called out to him, telling him not to be frightened, as he only wanted the flagstaff, and would not hurt or rob him if he kept himself quiet ; the natives then went to work and cut down the flagstaff, cutting it into short lengths, and setting it on fire; the rigging they took away with them; they then gave a war whoop or yell, and dance; this was the first intimation the inhabitants had of what had been doing. Returning to the canoes (taking the rigging with them,) they paddled their canoes to the front of the town ; it was by this time daylight, and the inhabitants just aroused from their beds, were dread fully frightened when they saw the canoes filled with armed natives, and as was expected, on the point of landing among them, but they only gave three lusty cheers and paddled away to the other side the harbour, their canoes decorated with the flags taken from the signal station. This outrage caused a very great sensation among the friendly natives, who were now assembling and holding meetings everywhere, to know what was to be done.
Flagstaff 3: unknown wood (put up by Maori, a “bare pole”), cut down
A few days after he sent word over that he would pull down the custom-house and watch-house ; a party of natives, to the number of 500, now came on the beach, determined to protect it to the last, and put up a flagstaff (certainly only a bare pole, but sufficient to hoist the English colours;) this only remained up one day, and was cut down the next night; the Government brig arrived next day with forty-five soldiers, and orders to put up another flagstaff immediately; this was done before evening with the assistance of natives and the soldiers, John Heki still declaring that he would pull down as many as they chose to put up; this stood two days, when it was again cut down during the night, whilst the beach was guarded by about 1000 natives …
Flagstaff 4: unknown wood, pulled down
… this mischief was, however, remedied by the friendly natives before daylight, and another pole put up with the English flag nailed to it ; this was, however, unfortunately pulled down by some Europeans swinging on the ropes upholding it …

Flagstaff 5: unknown wood (possibly Flagstaff 4), undermined, unknown fate
… nothing was done towards putting up another until the arrival of H.M.S. Hazard, with a block house, when a new flagstaff was erected, and the blockhouse put up for its protection, with a guard of twenty soldiers, and a lieutenant. Notwithstanding all these preparations for defence, John Heki still declared he would have it down, saying it was not the Atua (or God) who had placed it there, but men's hands, and men's hands could pull it down again ; at these threats the settlers only laughed, thinking he never would have the audacity to come in the face of the troops, and the sloop of war, to commit his depredations ; but the sequel will show how far they undervalued the prowess of the natives. Heki was by this time joined by number of different chiefs, with their tribes; the first one that may be called properly belonging to the Bay, who showed a troublesome disposition towards the Europeans, was " Kawite" an old and very powerful chief, who, as soon as he heard that Heki was nearly ripe for action, commenced offensive operations on the outsettlers, plundering them, destroying their fruit trees, &c. &c.,and in some instances burning their houses. …In the early part of March, Heki again made his appearance in the Bay, and was immediately joined by this disaffected chief, and all whom he could intimidate into joining with him; although of course very glad of all the reinforcements he could muster, he still could not help expressing his displeasure at the manner in which these natives had commenced their operations, telling them it was not against the settlers he wished to wage war, but the flagstaff ; if the soldiers chose to protect it he would fight with them, but he hoped the settlers would have nothing to do with it, as he did not wish to hurt any of them… On Saturday, March 8th, the Rev. Henry Williams, and T. Beckham, Esq., P.M., went with a flag of truce, and held a parley with the natives, when the principal chiefs agreed, as the next day was Sunday, they would remain quiet until Monday morning, when they might be expected in the town of Kororareka and at the flagstaff; but from certain information it was not for Sunday they waited, but for another large party of natives who joined them on the Monday. … The plans of the natives being all matured, on Monday, March 10, they sent word to the captains of the several American whalers then lying al the Wahapu, requesting them not to allow their people to go to Kororareka on the ensuing day (Tuesday) as they intended fighting, and would not wish to hurt any of them. This intelligence was taken down to the beach and reported to the proper authorities, but they were so self satisfied of their power over the natives that no particular close watch was kept. … As soon as the soldiers' backs were turned, Heki, with his mob, mounted the other side of the hill; the sentry hearing them turned about, and to his dismay saw a large body of natives rushing to the attack of the block house and flagstaff. He did all he could, discharged his musket, killing one native and wounding another, but he was instantly shot down with the signal man, and the natives walked in and took quiet possession of the flagstaff and blockhouse, in which was ammunition for 20 men for three days. Thus again Heki found himself in possession of his darling, the flagstaff. … the flagstaff being cased with iron they could not cut it down, but undermined it until it fell. This job being accomplished they sat down on the hill and watched the fight between the other parties.
Courier (Hobart), 17 April 1845

And then there was Flagstaff 6 ...
In the North, the chief news is that the Government again intended to try the strength of Heki, by reinstating the flagstaff at the Bay of Islands; and Heki, bold as ever, intimated that he would destroy it.
Perth Gazette, 22 April 1848

The British used Baltic Pine as timber for their warships going back to the time of the Battle of Trafalgar; the Dutch even earlier still. American whalers (judging by Internet sources only) seem to have clad their ships in Baltic Pine, but mainly used timbers from their own states.

That the piece of wood up for auction is Baltic Pine still doesn't prove to me, beyond reasonable doubt, that it came from the Kororareka flagpole, though, even if documented evidence came up from the depths of our past to say that, yes, the flagpole at the blockhouse was Baltic Pine. That timber was fairly common in maritime countries, it would seem.

So, sorry, I still wouldn't part with any money for that block.

Tuesday, April 14, 2009

Signalman's House, Devonport

Some interesting history summarised on the website for the Michael King Writer's Centre at Devonport, on Auckland's North Shore, about the Signalman's House on Mt Victoria. Worth a look.

Sunday, April 12, 2009

Dr. James Frederick Carolan


While I was in Matamata, I felt too tired to continue the main day of the historical conference there and attend the scheduled dinner, so I elected to return to my motel room, enjoy a meal of Chinese takeaway, and spend the evening reading Joan Stanley's Matamata: Growth of a Town (1985) instead. Granted, I've heard from those who went to the Kaimai Cheese Factory building and attended the dinner that they had a wonderful time, topped off by movies shown on a wall including shots of troopers leaving our shores bound for the 2nd Boer War, but -- my greatest enjoyment at Matamata was doing something I've come to realise of late is a real passion of mine. Which is, exploring local history, even of districts that aren't Avondale or Waterview, my home turf. Reading Joan's wonderful book, I was able to do just that. It partially made up for not getting much of a chance to check out the Matamata Historical Society archives while I was at the Tower Museum -- time was very much against that, which was disappointing as I'm not sure financially whether I'll be able to get back to Matamata to have a look. C'est la vie.

But, the consolation is definitely Joan's book (if you read this, Joan, again -- my deepest thanks). I enjoyed reading it because it answered a number of the questions that had come to mind while I'd walked around the township before the conference-proper began. It also gave me a sharp jolt when I recognised a name: Dr. J. F. Carolan.

According to the book, Dr. Carolan settled in the Matamata district some time before the First World War, the third of three early doctors identified as serving the community there. His wife opened a private maternity hospital called "Kapai Whare", and both husband and wife worked hard during the 1918 influenza epidemic, bringing bowls of hot soup to one family with nine sick children. Dr. Carolan became ill but still either attended to his patients, prescribing for them either at his surgery or over the telephone, while his wife nursed many patients. Similar to the work of our Robert Allely here in Avondale during the same crisis.

The real link, though, is that, for a brief time, Dr. Carolan was a doctor living in Avondale, around 1906-1908* at least, one of our earliest medical practitioners. (*Found in May 2009 - references to Dr. Carolan at Avondale appear in the Leonard Pauling diaries, those of a Te Atatu farmer in the early years of the 20th century, on 4th, 9th, 16th December 1909, 6 January and 19th September 1910.) He certainly moved around, though, from when he first appears in documentation here in New Zealand, until his death.

It was Joan, again, who pointed me in the direction of a Cyclopedia of New Zealand entry for him, with further information on his biography. Born in Surrey 1851 of Irish extraction, he qualified with the Royal College of Surgeons in 1872. While he was here in New Zealand, he was alternately referred to either as a doctor or a surgeon: he fulfilled both roles. The 1902 Cyclopedia describes him as being in the colony for 19 years: he may have arrived, therefore, sometime around 1883. He registered as a medical practitioner in this country in 1885, appointed public vaccinator at Waipu in 1886, and held the same office for Mahurangi, Albertland, Mangawhai and Matakana in 1888. The earliest newspaper reference I found online was 1888, when he was firmly part of Warkworth and district's community, a fine singer (and piano player) at the local socials. As at 1890, he was vice-president of the Mahurangi Cricket Club, but in August he left the North for the Franklin District.
"Our doctor is taking his departure for fresh fields and pastures new. In many respects his loss will be felt here, not only in a business but in a social point of view, being always ready and willing to use his musical abilities for the amusement and benefit of the public. I heartily wish him (Dr. Carolan) every success and prosperity in his new home — a wish which all settlers around echo. He makes Bombay, I understand, his headquarters."
(Observer, 9 August 1890)

In his new home, he became involved with the local volunteer units, most likely as their medical officer. He was very proud of the wearing the uniforms he was entitled to: hence the photograph above, from the Cyclopedia. He was an honorary member of the South Franklin Mounted Infantry, then surgeon-captain to the Waiuku Cavalry.

In 1895, he moved back north, this time up to Kawakawa, as native medical officer and public vaccinator for the Bay of Islands district, and later surgeon to the Bay of Islands Coal Company. In 1898, he was on the move again, shifting to Rotorua (Observer, 1 October 1898). In March 1899, he was up north again, in Matakohe and remained there until 1903.
"In March, 1899, he removed to Matakohe, Kaipara, where his residence, “High Combe,” is conducted as a private hospital and Convalescent Home. Dr. Carolan is Medical Officer of Health for the county of Otamatea, and was elected surgeon-captain to the recently formed Otamatea Mounted Rifles, which have their headquarters at Paparoa. Possessing a fine tenor voice he has been much in requisition at all leading concerts and entertainments. Dr. Carolan is married to a daughter of Mr. S. H. Reid, J. P., of Papakura Valley, and niece of the late Rev. Alex. Reid, principal of Three Kings College, Auckland, and has four sons."
(Cyclopedia)

1903 was a move to Auckland this time, first at Birkenhead, and later Avondale. During this time, Dr. Carolan became involved, although on the sidelines, with an issue of an "unnecessary post mortem" on the body of a child named Elsie Whitehouse in 1906, who died after a treatment of trephination of the skull. The child's uncle wrote the following letter to the Observer (18 August) after that newspaper's initial coverage and opinions on the case:
"Dear Observer, — I should like to bring under your notice a sidelight on a matter you referred to a short time back, vis, the unnecessary post mortem held on my niece, Elsie Whitehouse. At the time Dr Carolan, as a "friend of the family," ordered the operation, which was considered (professionally) successful, though the child died. Shortly after this there was the unnecessary post mortem "to clear up an obscure point." Now sir, the friend of the family, Dr Carolan, and Dr Porter have sent in their bills for £10 10s and £14 14s respectively. I ask you are these legitimate charges to make upon a struggling settler whose outlay is already sufficiently great, to say nothing of the trouble in which he has been plunged? The accident happened on Monday. The child was dead on Thursday. — Yours, etc., A. H. Whitehouse, Ponsonby."
Dr. Carolan responded, defending his honour.

"Dr Carolan writes to us at some length in reply to the letter of A. H. Whitehouse in our last issue. Referring to the allusion to himself as "a friend of the family," he caustically says : — "I am no friend of A. H. Whitehouse, although I have attended members of his family, and he is known to me as the proprietor of a 'travelling show.'" He then proceeds : — "'Ordered' an operation! What authority has a medical man to 'order' an operation? Dr Harding Porter, who consulted with me, suggested the dangerous and difficult operation of trephining the skull to the mother of the child, as a last resource, and this Mrs E. Whitehouse agreed to without hesitation, and life was prolonged from Monday until the Thursday.

"The 'unnecessary postmortem' held by order of the Coroner, was ordered without my knowledge. I was not requested to be present, and pointed out to the Coroner, previous to the autopsy, that I was in a position to state the cause of death, but I think it only fair that the 'friend of the family' should not be censured for this! The charges are perfectly legitimate, and could be recovered in the R.M. Court if necessary. They are in accordance with the recognised scale of fees. Moreover, the father of the child, Mr Edward Whitehouse, has expressed himself thoroughly satisfied with all arrangements and has thanked the doctors privately by letter and also by advertisment in the Herald newspaper."

Dr Carolan also adds: "At the time of the accident the wife of Mr E. Whitehouse absolutely refused to permit the child to be taken to the general Hospital, a place more suitable for a "struggling settler," but begged me to remove the injured child to my residence. The unfortunate woman who was at the station master's house at New Lynn with four little children implored my wife to take care of the little one. At Mrs Whitehouse's request I turned my house into a temporary private hospital, afterwards removing the patient to a private nursing home in Auckland in order to receive proper surgical nursing, and I attended the child at the "Mater Misericordia" Hospital in conjunction with Dr Porter, with the approval of the mother of the child."
(Observer, 25 August 1906)

He appears in Wises Directory of 1907 as living in Avondale, and in 1908 was the nearest and attending doctor to the level crossing smash at the Avondale Railway Station. (This is why his name leapt out at me from the Matamata book).

Some time between late 1910 and just before World War I, he made his last move, to Matamata. Judging by the BDM records, he died there in 1930, aged 79. A most interesting doctor, this Dr. Carolan: so much a part of Northland, Auckland, Waikato and even Bay of Plenty history.


Saturday, April 11, 2009

Bottle in the stone

Image: Old St. Paul's Church, by Edward Ainsworth, 1843, Auckland City Art Gallery.

To me, one of Auckland's great historic tragedies was the demolition of both Point Britomart from the 1870s, and the old St Paul's Anglican Church which once sat on the point at the end of Princes Street, overlooking the harbour. Today, the point is an amputated stump, with memorial plaques the only reminder that there once was a church on what is now empty chasm falling to Shortland Street and Emily Place below. The foundation stone was laid in 1841, completed with a bottle as a time capsule to mark the occasion. The church lasted just 44 years, before it had to make way for the city's progress.

Auckland Star, 23 February 1885
Yesterday the final services in St Paul’s Church, prior to its demolition, took place, and were largely attended by those interested in that ancient landmark of Auckland. There were twenty-two communicants at the early communion service, and eighty-four at end-day … In the evening, the incumbent, Rev. C. M. Nelson, preached to an overcrowded house … the rev. gentleman gave some interesting reminiscences of the early history of the church.

He stated that the foundation stone was laid on Wednesday, 28th of July 1841, by His Excellency Captain Hobson, first Governor of the colony. The church then planned for erection consisted of that portion of the building which extends from the present vestry, which was then the altar, to the choir seats and organ gallery. On 27th October 1841, Bishop Selwyn was consecrated first Bishop of New Zealand, and an impetus was given to the work by funds raised by him in England, and his subsequent arrival in the colony on the 30th May, 1842. In the papers of that day it is stated that in August, 1842, £100 was granted by the Society for the Propagation of the Gospel “for the purchase of an organ for the first church now building in New Zealand.” The church was consecrated on St Patrick’s Day, 17th March, 1844, by Bishop Selwyn.

The Rev. J. F. Churton died on 26th January, 1853, after twelve years’ service in Auckland, during nine of which he conducted service in the church. The Rev. F. Thatcher was assistant of St. Paul’s after Mr. Churton’s death, and for a few months carried on the work, when he was appointed to the newly-formed doistrict of St. Matthew’s. In June 1853, Mr. Lloyd became incumbent, and was subsequently raised to the archdeaconry, with the title of Archdeacon of Waitemata. On February 24th, 1861, Bishop Patteson was consecrated to the Bishopric of the diocese of Melanesia. Mr. Dudley (now Archdeacon Dudley) was ordained to the Melanesian Mission in this church.

Extensive additions were made to the church in 1863 by the erection of the present nave and chancel, at a cost of £2,500, and the church was re-opened on September 6th, 1863. On October 5th, 1868, the only General Synod as yet held in Auckland was opened in the church. In 1869 Bishop Selwyn left the colony, and the service prior to his departure was conducted in the church.

In 1870 Archdeacon Lloyd left Auckland, having been incumbent at St. Paul’s seventeen year. After a short space, during which Bishop Cowie cared for the parish, the present incumbent succeeded to the charge on June 1, 1876. Bishop Cowie held a primary ordination service in the church on November 30 (St Andrew’s Day), 1870. On the 10th of June, 1873, Bishop Cowie ordained to the priesthood George Sarwin, the first and only native deacon ordained by Bishop Patteson.

In 1876 the interior of the church was cemented and the churchyard fenced at a cost of £700. In 1879, the old organ and choir gallery were removed, and the organ considerably enlarged. The organ was purchased at a cost of £300, and it was then 70 years old.

St. Paul’s, when the troops were here, was always the garrison church, and it was where every Governor of the colony when in Auckland has worshipped. During the Northern Maori War, the church was strengthened and barricaded as a refuge for the women and children when the natives threatened the town. The rev. gentleman stated that the marble tablets and brass memorial plates erected in the church in honour of Governor Hobson, Lieut.-Governor Dean Pitt, and a number of other worthies, would be carefully stored until the new church was erected. The large congregation listened with close attention to the historical reminiscences. The demolition of the church will, we understand, commence at once, as its removal is to be consummated within a month.


Image: Old Saint Paul's, Auckland, by Charles Heaphy, 1853. Auckland City Art Gallery.


Sydney Gazette and New South Wales Advertiser, 18 September 1841

The interesting ceremony of laying the Foundation Stone of the Metropolitan Church of St. Paul's, at Auckland, was performed by His Excellency the Governor, on Wednesday last. By twelve o'clock all the principal gentlemen of the town had assembled outside the Government Domain. The gentlemen in Auckland, who are free masons, appeared with the decorations and insignia; of their order. A Guard of Honor from the 80th regiment, in Garrison, were present, under the command of Lieutenant Best. His Excellency was received by the military, with the usual honours; and the procession, arranged by Mr. Terry, as M.C., moved off to the site of the Church, which is beautifully situated at a short distance from Government House…

The ceremony commenced by Mr. George Clark, addressing the natives in their own language …

The Governor then said, "I trust my friends, that there are none here who shall view the ceremony of thus commencing an edifice to be dedicated to the worship of the Almighty God, without feelings of deep reverence for the sacred purpose to which it is to be applied. This is the first stone of the first Metropolitan Church in New Zealand, to be denominated the Church of St. Paul; and let us heartily pray God to sanctify and bless our labours. With a view to instruct the Natives, Mr. Clark has explained to those present, the nature of this ceremony, holding up the white population generally, as an example of holiness and piety, which I trust will be sufficient to extend from end to end of these islands, the truths and blessings of the Gospel."

The Attorney General then addressed his Excellency: " I have the honor lo present to your Excellency this sealed bottle, containing coins of the realm of their late Majesties George the Fourth and William the Fourth, and also of Her present Gracious Majesty Queen Victoria. There is also an inscription, slating the day and the year on which your Excellency, as first Governor of this colony, laid this foundation stone; together with the names of the Clergymen, the Trustees, and the Architect. The bottle also contained one of the earliest newspapers published in Auckland, the capital of New Zealand."

The following is a copy of the above inscription:
THIS,
THE FOUNDATION STONE
OF THE
METROPOLITAN CHURCH OF SAINT PAUL'S,
WAS LAID
BY HIS EXCELLENCY WILLIAM HOBSON, ESQ.,
CAPTAIN IN H.M. ROYAL NAVY,
FlRST GOVERNOR,
AND
COMMANDER-IN-CHIEF OF THE COLONY
OF
NEW ZEALAND,
ON WEDNESDAY, THE 28TH OF JULY,
A.D. 1841. -- A. H. 5841.
Rev. J. F. Churton, Clergyman.

TRUSTEES
Hon. W. Shortland, Esq., Colonial Secretary,
Hon. F. Fisher, Attorney General,
Hon. George Cooper, Colonial Treasurer,
Felton Mathew, Esq , Surveyor-General,
Mathew Richmond, Esq., Captain 96th Regt.

COMMISSIONER OF CLAIMS
William Mason, Architect.

His Excellency then took the bottle, and deposited it in a cavity of the stone, prepared for its reception. Mortar having been spread over the surface of the foundation stone, another, of similar dimensions, was laid over it. His Excellency completed the ceremony, by using the level and mallet.


Image: Auckland, Old Saint Paul's, by John Kinder, 1861. Auckland City Art Gallery.

Auckland Star, 26 March 1885

Late yesterday afternoon, the workmen engaged in the demolition of St. Paul’s Church discovered the foundation stone of the building under the eastern wall. A broken bottle was found in the cavity of the stone, the contents comprising two shillings and three sixpences of the reign of their late Majesties, George IV and William IV, and of her present Majesty Queen Victoria.

There was also a copy of the New Zealand Herald and Auckland Gazette of July 24th, 1841, No. 3, Volume 1, and a piece of parchment shriveled and faded to such an extent that the writing is undecipherable. It was apparent that the cavity in the stone had been too small originally, or that too much mortar had been placed over it, thus causing the breaking of the glass in the bottle, and the consequent damage of the parchment by damp.


An “Unsavory Locality”: Rokeby Street, Auckland

This is a name, now, which has been expunged from Auckland’s street maps. Rokeby Street, between Queen Street and the southward curve of White Street, near the oh-so-steep Liverpool Street, is today known as Waverley Street, and the 1908 City of Auckland map by the Council reflects the change. It dates from 1865, and appears to have been part of a subdivision of property along what was once known as the “useless” Upper Queen Street (due to the extreme gradient to Karangahape Road, its mud, and the slopes on either side leading to deep gullies) perhaps organised by Reverend Thomas Buddle, who was at that time secretary of the local Wesleyan Mission movement, and connected with the nearby school. In March 1865, he advised the Auckland City Board that Rokeby Street has just been dedicated. (Southern Cross, 4 April 1865)

Why Rokeby? I can’t be sure at this stage, but its proximity to Marmion Street leads me to surmise that there may be a Sir Walter Scott connection, author of the works Rokeby, Marmion – and yes, even Waverley.

It appears that Rev. Buddle used the subdivision, and the rents from leases taken out by those wanting a relatively convenient place to live close to the city centre, as a means to provide funds for the mission. This was a fairly common practice – the Anglican Melanesian Mission Trust the best known example. However, by the early 1880s, this started to go wrong in Rokeby Street.

Property owners in Rokeby and Queen Streets petitioned Police Superintendent Thomson in January 1885:
“We, the undersigned residents and property-owners … beg to draw your attention to a very serious nuisance and annoyance, not only to ourselves, but to all those who use Queen-street between Alexandra-street [Airedale Street] and Karangahape Road. We refer to a nest of brothels, three being within a few yards of each other, and the most prominent of which, known as the White House, fronts on Queen Street. These are a constant source of annoyance and disturbance to the neighbourhood by reason of the almost nightly rows and constantly recurring scenes of indecency, and so great is the nuisance that property is materially depreciated in value … We respectfully ask your protection, and trust you will give our position your prompt consideration.”
(Star, 23 January 1885)

Just as an aside, there is still a “White House” in Queen Street – at No. 371, on the other side of the road in the old Theosophical Hall, and billed as an “entertainment centre” including striptease performances. Were the owners of the latter White House aware of the earlier, 19th century version? Who knows?

Back to the 1880s …

The petition, signed by 25 property owners and residents, gave cause for Superintendent Thomson to direct Detective Hughes to give the proprietresses of the brothels notice to clear out, under the 26th section of the Police Offences Act. The proprietresses, in response, consulted solicitors, and declared that under the Act, “disorderly conduct and importuning of passers by must be proved; indeed, the Act affords them a protection that was not afforded to them by the old Vagrant Act. They also claim that as long as they act in accordance with the Contagious Diseases Act, and refrain from breaking the provisions of the Police Offences Act, they should not be interfered with by the police.” (Star, 22 January 1885) Such would seem to have been the case: brothels in early Auckland were legal, to the extent that the workers there had to be certified and regularly checked for diseases under the Contagious Diseases Act, and as long as none of those associated with the brothels actually solicited in public. The editors of the Auckland Star, however, were quite clear as to their opinion of the situation.
“If the law, as it stands, will not meet the case, the Legislature should certainly next session cause the necessary amendments to be made. The scenes enacted in the thoroughfares near these houses baffle description. A few Saturday evenings ago, the prostitutes from Newton drove down to one of these Rokeby-street brothels, and dropped out a young man, whom they proceeded to belabour. The language used was dreadful. On a recent afternoon, as a ‘bus laden with ladies was proceeding up Upper Queen-street, a semi-nude harpy might have been seen leaning out of one of the windows of a house fronting Upper Queen-street, and with the greatest possible effrontery, conversing with a cabbie whose vehicle was stationed at the door. The owners of these three brothels derive handsome rents therefrom. One of them, it is said, recently presented £10 towards the funds of a country church, and shortly afterwards raised the rent of the brothel to £3 10s per week, presumably for the purpose of making up for his liberality to the church.”
(Star, 23 January 1885)

This reference to associations with men of the cloth may have been just hearsay to titillate the readers of the newspapers. I haven’t gone too deeply into research on this part of Auckland’s story, time and money being impediments at present, but the Observer made some observations which could be worthy of further investigation.

“Auckland is not free from men who will scale any heights or descend any depths to make money. I can quite understand a man of the world in this respect, because mammon is the god before whose shrine he bows down and worships. But when a "good" Presbyterian has no qualms of conscience, and is content to make money by moans legitimate and illegitimate, no matter how vile the latter, it is sufficient to make the hair of a virtuous man stand erect … Not a person in Auckland is unacquainted with the rumours, founded on fact that have floated about in reference to the disgraceful proceedings that nightly have been gone on at the brothels in Rokeby-street, and yet we find a professor of religion, and, above all, a Presbyterian, aiding and abetting these debaucheries by lending money to a prostitute to purchase a house which she lets to another frail sister, therein to carry on the purposes of her licentiousness. I cannot find fault with a radical man of the world making the most of every wind that blows, but when a "saint”' does such a thing, and at the same time palms himself off as a model of piety, no language is too harsh to denounce him. By this I am forcibly reminded of the chorus of a very old song—
" 'Tis a world of flummery.
There's nothing but deceit in it—
The same we ever find
As we travel on."
(Observer, 7 March 1885)
Rokeby Street was not densely occupied, even in 1885, and being so close to the city centre. One reason might been its less than salubrious reputation by the middle of that decade, but I’d put money on the real reason being that the levels between Upper Queen Street and both Rokeby and Marmion Streets were so different, it was difficult gaining access to already narrow roads. Back in 1866, residents from Marmion Street appealed to the City Board.
“At present the only outlet from the street is by climbing the embankment, which is not only an inconvenience to the ratepayers, but tears away and seriously injures the embankment itself. We would suggest that a flight of substantial wooden steps might be erected on the slope of the bank that would serve as a temporary accommodation until Marmion-street can be raised at the junction to a level with Queen-street. The total cost would be only about £5. The undersigned would engage to erect steps to the satisfaction of your Engineer, provided your Board supply the requisite timber.”
(SC, 28 June 1866)

The levels may have been altered enough that wheeled traffic could wend its way carefully through the narrow streets, but in 1885 the Herald still termed Rokeby Street as “one of those narrow abominations left as a legacy to the city by the greed of uncontrolled land speculators.” (2 March 1885)

Rev. Thomas Buddle had built a wooden house, possibly two storeys in height, called Paddington Villa on Rokeby Street. It stood on the north side, opposite a brick house owned by Charles Burnes and his wife Polly (Polly is called “Polly Barnes” in the newspaper accounts), and a bit further down the slope towards White Street was the house of Thomas Quoi and his wife, restaurant owners. While Rokeby Street had started out in the 1860s-1870s as upper middle-class, with a resident then advertising for servants, by the mid 1880s, just before the bite of the Long Depression, it was definitely working class. Buddle sold Paddington Villa in August 1882 to architect William Henry Skinner who, in turn, sold it in May 1883 to a “Mr. Collins”. This was probably Frenchman Victor Collen who, at that time, was intimately associated with one Valentine Becquet, known as “Madame Valentine”. In 1883, she operated a brothel in Wellington Street known as the “Stone Jug”, another elsewhere called the “Hermitage” (operated under lease by “The Mermaid”), and the Rokeby Street house, operated under lease as well by Julia Wilson, known as “Black Julia.”

“We are glad to learn that the police are carrying on a vigorous campaign against some of the most notorious and abandoned of the brothels that infest the city. There is one in Wellington-street, presided over by the notorious Madame Valentine, which has lately been subjected to domiciliary visits. The lady in question is distinguished by a waywardness and instability of affection that leads her to adopt one protector after another, very much in the same way that some other women become attached to pet dogs. Her latest weakness was a Frenchman named Victor Collen, formerly of Wellington. This gentleman took up his permanent residence on the premises, known as the "Stone Jug," and became the guide, philosopher, and friend of the other inmates, but having received a hint from the police, he has promised to shake the dust of this city from his boots, and seek other pastures. That Madame is well able to indulge in the luxury of a protector is evident from the fact that she receives a rental of £6 a week from " The Mermaid " of the " Hermitage," and £7 a week for the house in Rokeby-street, tenanted by "Black Julia." Not long since an old Waterloo veteran was sent to gaol for no other crime than poverty. Probably it was thought that he ought to have died long ago, if only to relieve the public mind from the suspense and anxiety of waiting for the last Waterloo veteran to disappear. There is an irony about our boasted modern civilization which would be wonderfully amusing, if it were not saddening and shocking: While an old soldier who helped to save thrones and empires is allowed to perish miserably in a gaol, sleek landlords live on the gains of vice, and Jezebels flaunt in silks and satins. Well, if there isn’t a hell, there ought to be.”
(Observer, 29 December 1883)

Prior to this, Madame Valentine was arrested in 1882 on a charge of stealing £30 from a drunken bushman named Harry Collins. She was later acquitted.

The other player in this story was “Black Julia”, sometimes also known as “Dark Julia”. Described as a “voluptuous Creole” with “Nubian hair” (Observer, 20 June 1891), Julia makes an appearance in Auckland as early as October 1876, already in charge of a house to which gentlemen of all manner of sobriety (or insobriety) came calling. (SC, 5 October 1876) As with many of the brothel-keepers of the time, her house was officially a “private boarding establishment”. In August 1883, her Albert Street house was burned to the ground while she was in Sydney and had left one Mary Bowen in charge. The house’s actual owner was a Mrs. White of the City Club Hotel. (Tuapeka Times, 15 August 1883)

This fire led Black Julia to enter into business with Madame Valentine, and find herself a new installation, this time at Paddington Villa in Rokeby Street. By March 1885, Julia also ran the White House on the Upper Queen Street frontage.

In mid February 1885, Superintendent Thomson issued notice for the brothel keepers in Rokeby Street to clear out. Word reached Madame Valentine in Sydney, and she returned to look after her interests there. She stopped by Paddington Villa, and apparently had a row with Julia there, before heading to Wellesley Street and another house of hers operated by Minnie Williams where one of Valentine’s former Paddington Villa girls lived, Nellie Brehmer. She testified that Valentine said, “…if the girls were not out of the b ---- house by Wednesday, she would either sell the house or burn it.” At 10 o’clock p.m., a fellow met Valentine there at Wellesley Street, and the two headed into another room for an hour. Then Valentine returned to Paddington Villa.

There, another witness, Lillie Cash from the White House, said she heard Valentine say to the girls, “they would not care if she was dying; no one cared for her. She was angry; stamped her foot on the floor, and went hastily into her room.”

At 1 a.m., Julia checked the house, looking at all the doors and fastenings, before heading to bed.

The fire which later consumed the building was noticed just on 2.30 a.m., and at 2.40 a.m. the fire alarm was sounded. Lizzie Hennessey was the first to see the fire, and banged on Julia’s bedroom door to wake her up. All the women were evacuated safely; their gentlemen callers legged it as fast as they could, many without their proper dress, over the back fence. Paddington Villa burned completely to the ground, despite the best efforts of the firemen who made their way with difficulty into the narrow street, and fought not just the villa’s fire, but that of a fence across the road which also caught alight.

Julia’s girls sought refuge with the Quoi family down the road, and across at Polly Burnes’ brick house. Madame Valentine fled further than that, located and eventually arrested by the police at a Nelson Street house. South British Insurance, faced with paying out on a £300 policy held by the architect William Henry Skinner on the house (as mortgagor), as well as £100 for furniture etc. held by Madame Valentine, declared “foul play” and so Madame Valentine was charged with arson. After a two day police court hearing, the charge was dismissed.

The fire, however, had a greater effect on the girls of Rokeby Street than any police notices or newspaper editorials. The brothels there, it was reported, were abandoned; however, Rokeby Street and Julia Wilson were inextricably linked even down to 1891, when a letter to the Observer noted that she was in charge of a house called “Pearlshell Villa”, where there were her “lillies”, “who toil not neither do they spin, and of whom it is reported that Solomon in all his glory was not arrayed like one of these.” (Observer, 20 June 1891)

In 1904, the name of the street was officially changed to Chamberlain Street (public notice, Observer, 14 May 1904); by 1908 and the compilation of the Auckland City Council map, it was Waverley Street.

After the Rokeby Street fire, nothing further is known about Madame Valentine. Black Julia continued in the profession until at least 1892 here in Auckland. She may have travelled south to Wellington later, although madams and prostitutes those days changed names readily, so it is difficult to be certain. An Annie Smith in Wellington was said to have had the alias of Julia Wilson (Evening Post, 4 July 1903); she was found guilty of importuning in Ghuznee Street, and later for importuning again in 1912 (EP, 18 January 1912).

Image: Auckland Regional Council website. Waverley Street, 2001, centre.

Today, Rokeby/Waverley Street is mainly commercial offices and carparks. There’s one interesting building there at No. 4, a brick building which may date from the time after the 1885 fire (rebuilt with the insurance money?) and could be around where Paddington Villa once stood. Just down from that building, at no. 8, an escort agency and massage parlour is advertised (as at today’s date, online).

Sole survivors, apparently, from the days of Rokeby Street’s “unsavory” 19th century reputation.

Thursday, April 9, 2009

Mt Albert street names revisited

Back in February, I had a wee bleat about Kenneth & Leslie Avenues, and Collins and Ethel Street. Mainly, the bleat was about the Auckland City Library database. I'd sent a link at the time to the library -- and nothing happened.

Last week, I brought this up at the library ... and now, it's fixed. Kenneth & Leslie have been separated from the Elihu Shaw connection.

And ... my bleat about Carrington Road has been responded to as well. Even Frederick Street has had the Frederic A. Carrington connection removed.

My thanks to David Verran, and Auckland City Libraries.

Theft of Devonport's fountain horses

Story here.

From the article:
"Devonport Community Board is looking at options for replacing brass horses that were stolen from the memorial fountain at Windsor Reserve.

It is suspected the sculptures, which board chairman Mike Cohen says are valued around $20,000, were stolen because of the price of the material.

Otherwise the act was plain vandalism.

"Either way we were greatly disappointed," says Mr Cohen.

The structure is a memorial to the Boer War.

It was originally located at the site of the reserve’s bandstand before being moved next to the street."

Whoever did this -- you are greedy ratbags. You are heritage desecrators. You're the same lowlifes who nick the plaques from off the graves of our war veterans. Those horses were beautiful, and loved by many, you swines.

I hope they can be replaced somehow, before the Super City thing kicks in -- but then again, you'd probably nick the next lot, eh? Bastards.


Link to a stock photo close-up of what used to be there.

Wednesday, April 8, 2009

Pt. Chevalier Times No. 4, April 2009

Scribd link here.

For the first time since the Pt Chevalier Times was inaugurated late last year, it's hit the four-page mark, due to my being curious as to the background of the line of shops and retail locations in a small block from Huia Road to Pt Chevalier Road (the old alignment of Pt. Chevalier Road, before they "corrected" it to the present one.) So, I went digging around in Auckland City Archives' wonderful valuation field sheets collection, their planning records aperture files, and Land Information NZ's online deposited plans and certificates of title (within economic reason. Getting too excited with LINZ stuff is expensive!)

Now, I'll have to make the wee journal official, send copies to National Library in Wellington, etc. Looks like it just might survive.